Lord of Shirk

<div dir="ltr" style="text-align: left;" trbidi="on"><div dir="ltr" style="font-family: sans-serif;"><span style="font-size: 1.3em;"><b>Lord of Shirk</b></span></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjamWSt3MSCKRBMX5qJZtCytHu2TaBy4lbOjlTZudnQdLTf1fsDYpGlSNtHw3UD6u_YBevgRNHBChMmZeGlm0QmVP3DBMk9WSwbVVydSXkrKZiJ_qyEGOgfGXgJJlckY-ECsGF9iT7Ecmo/s320-rw/kitab-at-tawhid_frontcover.jpg" style="max-width: 90%; padding: 4px;" /></div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;">Mu-hammed bin Abdul Wahab Najdi at-Tamimi</span></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggTCIxYj6Dlun1qzpb_yn7Fqv5eMStIZ8sNaHPFtHr-SIdbPZjJdTbPIOCLOrmTdFsiu3TkNH2ftKgXrhoWipQxTsAQlGvWVene0zriUcm3oo96HPcN9eK055jP0FwanKp87qbm0TqjWg/s400-rw/Kitab+ush-Shirk+written+by+Ibn+Abdul+Wabab+al-Khariji+at-Tameemi-+Al-Ma%2527roof+Sheikh+ul+Najd.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"></span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;"><b>Kitab ush-Shirk</b></span><span style="color: red;"> </span>written by <span style="color: red;">Ibn Abdul Wabab al-Khariji at-Tameemi,</span> </div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;">Al-Ma'roof Sheikh ul Najd.</span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgL9M_xDXhXVKpEtmGVb5mQ_YLykMP7_Zb72t6teJvTJ7_fUkKGZE1VSTj7RkC4SNy3moUCtD4cBIOro8ZFRaMM4otS1c71K_BuGucwjG2wriihjcXEkzkNwhIuWpsNmsWQsbN3FzalpM4/s400-rw/The+Najdi+attributing+Shirk+to+Adam+and+Hawwa+%2528Alayhum+salam%2529.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"></span></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><b>The </b><span style="color: red;"><b>Najdi</b></span><b> attributing </b><span style="color: red;"><b>Shirk</b></span> to <b>Adam </b>and <b>Hawwa</b>(Alayhum salam) by hypocrtically authenticating the reports ... <b>Audhobillah Min Dhalik</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">Attributed <b>Shirk</b> towards <b>Adam</b> (AS) in order to prove his perverted <span style="color: red;">tawhid</span>.</div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;">He </span>said:</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="rtl" style="text-align: left;"><span style="color: red;"><span style="color: black;"><span style="color: red;">رواه ابن أبي حاتم</span></span></span><span style="color: red;">.</span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="rtl" style="text-align: left;"><span style="color: red;">وله بسند صحيح عن قتادة قال: شركاء في طاعته، ولم يكن في عبادته</span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;">Ibn Abi Hatim reports with a "</span><b><span style="color: red;">SAHIH CHAIN</span></b><span style="color: red;">" from </span><b>Qatadah</b> that he said:</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;"><b>They</b></span><span style="color: red;"> </span>(Adam and eve) <b>did "Shirk"</b> in obedience (to Allah), but not in worship</div></div><div dir="ltr" style="font-family: sans-serif;"><br /><span style="color: red;">[Ibn Abdul Wahab al-Najdi in Kitab ut Tawheed, Page No. 57-58]</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">Look how cleverly the <span style="color: red;"><b>Najdi </b></span>calls the baseless report having <span style="color: red;">"SAHIH" </span>chain!</div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">In English translation of <span style="color: red;">Kitab at-Tawhid</span> it says in <span style="color: red;"><b>Footnote:</b></span></div><div dir="ltr" style="font-family: sans-serif;">The above quoted Hadith is said to be <span style="color: red;">"</span><b><span style="color: red;">WEAK".</span></b></div><div dir="ltr" style="font-family: sans-serif;"><b>Hafiz Ibn Kathir</b> (rah) and <span style="color: red;">Al-Albani </span>ranked it weak<span style="color: red;"><b>"DA'IF"</b></span><span style="color: red;"> </span>(Publisher) [Page No. 157]</div><div dir="ltr" style="font-family: sans-serif;">Now <span style="color: red;"><b>Ibn Abdul Wahab Najdi</b></span> had himself become<span style="color: red;"><b>Mushrik</b></span><b> </b>for attributing<span style="color: red;"> </span><b>Shirk</b> towards<b> Adam</b> (a.s)</div><div dir="ltr" style="font-family: sans-serif;">as <b>Ibn Kathir</b> and <span style="color: red;">Albani</span> has proven it by declaring the report as <b>"</b><span style="color: red;"><b> </b></span><b>DA'IF "!</b><br /></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>Admirers of Najdi </b></span>are ignoring the<span style="color: red;"><b> Clear shirk</b></span> which<span style="color: red;">Ibn Abdul Wahab Najdi </span><span style="color: red;"><b>himself </b></span>did, so I would like to reveal another Jahalat of this pseudo reviver from his so called acclaimed book:</div><div style="text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><span style="font-family: sans-serif;"><br /></span></div><span style="color: red; font-family: sans-serif;"><div style="text-align: left;"><b style="text-align: left;">"Kitab at-Tawhid"</b></div></span></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">He made a whole chapter title as:<br /><span style="color: red;">باب: التسمي بقاضي القضاة ونحوه</span></div><div dir="ltr" style="font-family: sans-serif;">Translation: To be named as <span style="color: red;"><b>"Qadhi ul Qudhaat”</b></span> </div><div style="text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><span style="font-family: sans-serif;"><br /></span></div><span style="color: red; font-family: sans-serif;"><div style="text-align: left;"><span style="text-align: left;">(Judge of Judges)</span></div></span></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;">And then he used the hadith of <span style="color: red;">": </span><span style="color: red;">رجل تسمى ملك الأملاك، لا مالك إلا الله</span>" i.e. Prophet (Peace be upon him) forbade the name "Malik al-Amlak (King of the Kings) because there is no King but Allah "</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">[Kitab at-Tawhid, Page No. 54]</span></div><div dir="ltr" style="font-family: sans-serif;">This is again height of ignorance shown by this pseudo self-assumed reviver of deen. By Including Qadhi ul Qudhaat into category of Shirk he has declared overwhelming Muhaditheen as "Mushrikeen"</div><div dir="ltr" style="font-family: sans-serif;">For the time being I will show 1 proof.</div><div dir="ltr" style="font-family: sans-serif;"><b>Imam al-Hakim</b> (rah) right in mentioning the chain of narrators said:</div><div dir="ltr" style="font-family: sans-serif;">أخبرني قاضي القضاة أبو الحسن محمد بن صالح </div><div dir="ltr" style="font-family: sans-serif;">Translation: Narrated by "QADHI UL QUDHAAT (Judge of Judges)" Abul Hasan Muhammd bin Salih... [Mustadrak al Hakim (3/580)]</div><div dir="ltr" style="font-family: sans-serif;"><b>So this Najdi Ibn Abdul Wahab</b> was not only ignorant in sciences of Quran and Hadith but even simple Arabic.</div><div dir="ltr" style="font-family: sans-serif;"><b>He attributies lie to Prophet by forging hadith</b></div><div dir="ltr" style="font-family: sans-serif;">As they are afraid to reply so I will add third blunder made by Ibn Abdul Wahab Najdi in same book <span style="color: red;">Kitab at-Tawhid</span> ...this is now total operation of that pseudo Mawhid.</div><div dir="ltr" style="font-family: sans-serif;"><b>Analysis # 3:</b> <span style="color: red;">On Page no.52 of Kitab at-Tawhid</span> towards the end, Ibn Abdul Wahab Najdi quotes:</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Ahmed reports that Tariq bin Shihab narrated that Allah's Messenger (Peace be upon him) said: ....(till the end of hadith, please note that even in matn of hadith he added: How was that possible “O MESSENGER OF ALLAH”)</span></div><div dir="ltr" style="font-family: sans-serif;">Then he gave reference as "(Ahmed)" on next page...Ibn Abdul Wahab Najdi attributed lies to Prophet as this hadith is not narrated by Prophet (Peace be upon him), secondly he hypocritically changed the matn (content) of hadith itself to somehow put Prophet inside, third and he also gave wrong reference as this hadith does not exist in Musnad Ahmed as well, so Najdi cooked up 2 lies!</div><div dir="ltr" style="font-family: sans-serif;"><b>(a)</b> Attributing hadith to Prophet (Peace be upon him) and also forging the matn of hadith to somehow strengthen personal viewpoint.<br /><b>(b)</b> Referencing it to Ahmed although it is not present in Musnad Ahmed.</div><div dir="ltr" style="font-family: sans-serif;"><b>Now </b>according to Sahih hadith a person who attributes a lie to Prophet (Peace be upon him) will occupy his seat in hell fire.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Narrated Abu Huraira:</b></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>The Prophet</b> said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>[Sahih Bukhari,Volume 8, Book 77, Number 611]</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><br /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjv_1P8vJZs9bNTzaapHh1yfUdQd2H90HjhdvMVCr9Hw8rpHUaebhLhvs5nmYGVcCN-TnRlvM7Z_uHiqwW9pEEITXxKVYdf5VZ3g9XnP7Ml876S7kieuGaOfi1V-RNByAaFuH_c9nnVZaU/s320-rw/Kitab+at-Tawhid.jpg" style="max-width: 90%; padding: 4px;" /></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Mu-hammed ibn Abdul-wahhab Najdi</b></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">Attributed <b>Shirk</b> to <b>Adam</b> and <b>Hawwaa </b></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">He said:</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Kitaab At-Tawheed, Chapter: 48</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">Quote:</div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">[(Allah , says: " It is He Who created you from a single being and made from it its mate, in order that he might dwell with her. When he united with her [in intercourse], she bore [i.e. becomes pregnant with] a light burden and she continued to carry it. When she grew heavy, they both prayed to Allah, their Lord: "If You give us a righteous child, good in every respect, we vow we shall be of the grateful ones." But when He gave them a righteous child, they ascribed to others a share in that which He had given them: But Allah is Exalted High above the partners they ascribe to Him" (Qur'an 7:189-190 ) </div><div dir="ltr" style="font-family: sans-serif;">Allah , Most Glorified, Most High, informs us in these verses that He created mankind from a single human being, Adam (as ) and that He created from him a wife, Hawwa`, in order that they might live together in peace and harmony and that He created in them the desire for sexual intercourse and made it permissible to them, in order that they might enjoy complete stability and repose and that their progeny might continue to multiply. And when she became pregnant, they both called upon Allah , asking Him to give them a healthy, strong, righteous child and swearing that if He did so, they would be eternally be grateful to Him. </div><div dir="ltr" style="font-family: sans-serif;"><b>But when Allah answered their supplications and gave them that which they had requested, they named him `Abdul Harith, thus ascribing others as partners with Allah ; </b>and <b>Allah is far above that which they attributed to Him.</b> )]<br />وجاء في الكتاب الأصلي :<br />قول الله تعالى: ( فلما آتاهما صالحاً جعلا له شركاء فيما آتاهما ) (114) الآية.<br />قال ابن حزم: اتفقوا على تحريم كل اسم معبَّد لغير الله؛ كعبد عمر، وعبد الكعبة، وما أشبه ذلك، حاشا عبد المطلب.<br />وعن ابن عباس رضي الله عنه في الآية قال: لما تغشـاها آدم حمـلت، فأتاهما إبليس فقال: إني صاحبكما الذي أخرجتكما من الجنة لتطيعاني أو لأجعلن له قرني أيل، فيخرج من بطنك فيشقه، ولأفعلن ولأفعلن ـ يخوفهما ـ سِّمياه عبد الحارث، فأبيا أن يطيعاه، فخرج ميتاً، ثم حملت، فأتاهما، فقال مثل قوله، فأبيا أن يطيعاه، فخرج ميتاً، ثم حملت، فأتاهما، فذكر لهما فأدركهما حب الولد، فسمياه عبد الحارث فذلك قوله تعالى: ( جعلا له شركاء فيما آتاهما ) (115) رواه ابن أبي حاتم.<br />وله بسند صحيح عن قتادة قال: شركاء في طاعته، ولم يكن في عبادته. وله بسند صحيح عن مجاهد في قوله: ( لئن آتيتنا صالحاً ) (116) قال: أشفقا ألا يكون إنساناً، وذكر معناه عن الحسن وسعيد وغيرهما.</div><div dir="ltr" style="font-family: sans-serif;"><b>^This story is untrue, for example:</b><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>- Ibn Katheer</b> said in his tafseer (Arabic version 2/287) :<br />( These effects received from the people of the Book -Jews and Christians-)</div><div dir="ltr" style="font-family: sans-serif;">هذه الآثار متلقاة عن أهل الكتاب<br /><b>- Ibn Hazm</b> said (Al-fisal) :<br />( the story that is attributed to Adam which said that he when Allah answered his supplications and gave him that which he had requested and he named his son "Abdul Harith", this story is a fabricated Myth.<br />and this story don't have any correct origin , but it descended from heaven about Mushriks ) وهذا الذي نسبوه إلى آدم من أنه سمى ابنه عبد الحارث خرافة موضوعة مكذوبة… ولم يصح سندها قط، وإنما نزلت الآية في المشركين على ظاهرها<br /><b>- Al Qurtubi</b> said (سورة الأعراف -آية190) :<br />(this story Do not count it who has a heartلا يعوِّل عليها من كان له قلب)</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---------------</div></div><div dir="ltr" style="font-family: sans-serif;"><br /><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>Answering</b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Ibn Abdul Wahab Najdi’s</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">4 </span>Principles of <span style="color: red;">Shirk</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVgmwkh08o924o6ctiPDDiUc96C0oWWrZYJISZOHcftdC3OLQgW7wA0xuaMZI3RQUI1C-ehrdCOpRw1uZjFQzksQCwFb6q3VEwtAMwoV4pzd6JO9-ZKoGAuh0NPL5cvxk5FRyJ4PRa0ZV8/s280-rw/wahhabi+shirk-1.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVgmwkh08o924o6ctiPDDiUc96C0oWWrZYJISZOHcftdC3OLQgW7wA0xuaMZI3RQUI1C-ehrdCOpRw1uZjFQzksQCwFb6q3VEwtAMwoV4pzd6JO9-ZKoGAuh0NPL5cvxk5FRyJ4PRa0ZV8/s1600/wahhabi+shirk-1.jpg"></a></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA9zaSlL2Hk1df-9O7dSLF4JboDlYUa3w6YXdBu7MMgE2NdmqMP7ZlAZIuuLLTyHG6yyUUNVe_BV9J-9RqkDVsK-vPVgd6__dJ_4qqCjmPhRop5mfeJglpr7vthAJ1msDc_zpNvX3iyoe5/s1600-rw/The+Four+Principles+of+Shirk.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA9zaSlL2Hk1df-9O7dSLF4JboDlYUa3w6YXdBu7MMgE2NdmqMP7ZlAZIuuLLTyHG6yyUUNVe_BV9J-9RqkDVsK-vPVgd6__dJ_4qqCjmPhRop5mfeJglpr7vthAJ1msDc_zpNvX3iyoe5/s1600/The+Four+Principles+of+Shirk.jpg"></a></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;"><a href="http://salafiaqeedah.blogspot.co.uk/2015/02/answering-4-principles-of-shirk.html">Here</a></div><div dir="ltr" style="font-family: sans-serif;">---</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZDjaESKwmHDf7knkCOzJfEnG0VsGs6UWNgmNdLiKKAQz9135zARmi9XM7_-psjq9ZWiVZlIVn_y8GocLZd2ULOYFupm4azO8__7QIfcnpoRpEuokfLuWz7pzkmhEg9dEqZVCG9Uz4BB3w/s1600-rw/Shaykh+Sulayman(ra).jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZDjaESKwmHDf7knkCOzJfEnG0VsGs6UWNgmNdLiKKAQz9135zARmi9XM7_-psjq9ZWiVZlIVn_y8GocLZd2ULOYFupm4azO8__7QIfcnpoRpEuokfLuWz7pzkmhEg9dEqZVCG9Uz4BB3w/s1600/Shaykh+Sulayman(ra).jpg"></a></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Shaykh Sulayman</b>(ra)</div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>The brother</b> of <span style="color: red;">Mu-hammed ibn abdul wahab Najdi,</span> was also opposed to his mission. He refuted him emphatically with verses of the Holy Qur’an and Ahadith, since the refuted one (i.e. Mu-hammed Ibn ‘Abdul-Wahhab Najdi) would not accept other than these two sources.<br /></div><div dir="ltr" style="font-family: sans-serif;"><b>Nor would he consider the sayings of earlier or later scholars, whoever they may be, other than </b><span style="color: red;"><b>Ibn Taymiyyah</b></span><b> and his student </b><span style="color: red;"><b>Ibn al-Qayyim</b></span><b> (al-Jawziyyah).</b><br /></div><div dir="ltr" style="font-family: sans-serif;">This is because Mu-hammed Ibn ‘Abdil-Wahhab Najdi considered their sayings to be explicit verses which do not accept interpretation and he used them in debate with he people, despite the fact that the sayings of these two figures contradicted what he understood.<br /></div><div dir="ltr" style="font-family: sans-serif;"><b>Shaykh Sulayman</b> named his refutation against his<span style="color: red;">brother:</span></div><div dir="ltr" style="font-family: sans-serif;"><i><b>Fasl-ul-Khitab fi ar-Radd ‘ala Muhammad Ibn ‘Abdil-Wahhab</b></i></div><div dir="ltr" style="font-family: sans-serif;">(The Empathic Speech on the Refutation of Mu-hammad Ibn ‘Abdul-Wahhab)<br /></div><div dir="ltr" style="font-family: sans-serif;">However, Allah protected <b>Shaykh Sulayman</b> from the evil and deception of his brother, whose great influence spread threat far and wide. This is because if one contradicted and refuted him, and he was unable to kill him openly, he would send someone to assassinate him in their bed or in the market-place at night, since he judged whoever contradicted him to be a blasphemer and legalized their killing.</div><div dir="ltr" style="font-family: sans-serif;">It has been said that an insane person lived in the town and among his habits was to strike whoever he came across, even with a weapon.<br /></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>Mu-hammad</b></span><span style="color: red;"> </span><b>Ibn ‘Abdul-Wahhab Najdi</b> <i>gave an order that this insane man was to be given a sword and admitted to the mosque where his brother Shaykh Sulayman sat alone.</i><br /></div><div dir="ltr" style="font-family: sans-serif;">When <b>Shaykh Sulayman</b> saw him, he was afraid. The insane man threw the sword from his hand and said<b>, “O Sulayman, do not be afraid; you are of those who are saved.”</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>---------------</b></div><div dir="ltr" style="text-align: left;"><b>--</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Lord </span>of <span style="color: red;">Shirk</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">(sheikh najdi)</span></div><div dir="ltr" style="font-family: sans-serif;"><b>Misunderstood</b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Ibn Taymiyyah</span> and <span style="color: red;">Ibn al-Qayyim</span></div><div dir="ltr" style="font-family: sans-serif;">Quote:</div><div dir="ltr" style="font-family: sans-serif;">Even though <span style="color: red;">Ibn Taymiyyah</span> (d. 728 AH) invented the<span style="color: red;">division of Tawhid</span> into <span style="color: red;">three,</span> but <span style="color: red;">M. bin 'Abd al-Wahhab</span>(d. 1206 AH) <b>took it to a completely new level.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>Ibn Taymiyyah</b> had understood what the real polytheists believed in as it becomes clear from this qoute:</div><div dir="ltr" style="font-family: sans-serif;"><b><b>فهو سبحانه يبين أنه هو المستحق للعبادة دون ما يعبد من دونه وأنه لا مثل له . ويبين ما اختص به من صفات الكمال وانتفائها عما يعبد من دونه . ويبين أنه يتعالى عما يشركون وعما يقولون من إثبات الأولاد والشركاء له .</b></b></div><div dir="ltr" style="font-family: sans-serif;"><b><b><b>وقال : { قل لو كان معه آلهة كما يقولون إذا لابتغوا إلى ذي العرش سبيلا } وهم كانوا يقولون إنهم يشفعون لهم ويتقربون بهم .</b></b></b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b><b><b>لكن كانوا يثبتون الشفاعة بدون إذنه </b></b></b></span><b><b><b>فيجعلون المخلوق يملك الشفاعة وهذا نوع من الشرك . فلهذا قال تعالى : { ولا يملك الذين يدعون من دونه الشفاعة } فالشفاعة لا يملكها أحد غير الله</b></b></b></div><div dir="ltr" style="font-family: sans-serif;">Source: "<span style="color: red;"><b>Majmu' al-Fatawa</b></span>" 16/121-122: <a href="http://library.islam....2%26id%3D1646/#docu">Here  </a></div><div dir="ltr" style="font-family: sans-serif;"><b>In the above qoute he mentions </b>that the polytheists used to ascribe partners and children to Allah and that they believed <span style="color: red;">in an intercession where the permission of Allah is not needed.</span></div><div dir="ltr" style="font-family: sans-serif;"><b>But </b><span style="color: red;"><b>MIAW</b></span><b> </b>(ibn abdul wahab najdi) <b>had </b><span style="color: red;">not </span>understood<b>what they believed and that's why he would  take the Ayat out of their context and make Takfir so easily. I mean this guy would even make Takfir for not agreeing with this Takfir.</b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;"><b><b>Shaykh Sulayman</b></b></span><b><b> bin 'Abd al-Wahhab (d. 1208/1210)</b></b><b>has shown pretty well in his book:</b></div><div dir="ltr" style="font-family: sans-serif;"><b> "</b><span style="color: navy;"><b>Al-Sawa'iq al-Ilahiyyah fil Radd 'ala al-Wahhabiyyah"</b></span><b>(which was orginally </b><b><b>only a letter</b></b><b> and had most likely no special name) that his brother </b><span style="color: red;"><b>MIAW</b></span><b> had</b><span style="color: red;"><b><b>misunderstood</b></b></span><b> </b><span style="color: red;"><b>Ibn Taymiyyah</b></span><b> and </b><span style="color: red;"><b>Ibn al-Qayyim</b></span><b> (d. 751 AH).</b></div><div dir="ltr" style="font-family: sans-serif;">This is from the beginning of the book:</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">فنقول نعم كل هذا حق يجب الايمان به ولكن من اين لكم ان المسلم الذي يشهد ان لا اله الا الله وان محمدا عبده ورسوله اذا دعى غائباً او ميتاً او نذر له او ذبح لغير الله او تمسح بقبر او اخذ من ترابه ان هذا هو الشرك الاكبر الذي من فعله حبط عمله وحل ماله ودمه وانه الذي اراد الله سبحانه من هذه الاية وغيرها في القرآن فان قلتم فهمنا ذلك من الكتاب والسنة قلنا لا عبرة بمفهومكم ولا يجوزلكم ولا لمسلم الاخذ بمفهومكم فان الامة مجمعة كما تقدم ان الاستنباط مرتبة اهل الاجتهاد المطلق ومع هذا لو اجتمعت شروط الاجتهاد في رجل لم يجب على احد الاخذ بقوله دون نظر </span></div><div dir="ltr" style="font-family: sans-serif;">So we say yes this true and we have to accept it and have faith in it but <b>where did </b><span style="color: red;"><b>you</b></span><b> get</b> that the Muslim, who testifies that<b> there is no divinity but Allah and that Muhammad is his slave, when he calls an absent or a dead, or vows to him, or makes a sacrifice to other than Allah or takes some of his soil that this is the great shirk for which the perpretrator loses his deeds and his wealth and blood becomes permissible, and that this is what Allah meant by these verses and others in the quran.</b> If <span style="color: red;"><b>you </b></span>say that <span style="color: red;">this from your understanding of the quran and sunna</span>, <b>we say</b> there is nothing to be taken in account from <span style="color: red;">your understanding</span>and it is <span style="color: red;"><b>not permissible for</b></span> <span style="color: red;"><b>you</b></span> or <span style="color: red;">for a Muslim to take this understanding </span><b>because the ummat has agreed as we have explained that drawing rules is one of the degrees of the mujtahid mutlaq, and even if you reached the level of ijtihad it is not obligatory for anyone to follow your position without verifiying it.</b></div><div dir="ltr" style="font-family: sans-serif;">قال الشيخ تقي الدين من اوجب تقليد الامام بعينه دون نظر انه يستتاب فان تاب والا قتل انتهى وان قلتم اخذنا ذلك من كلام بعض اهل العلم كابن تيمية وابن القيم لانهم سموا ذلك شركاً (قلنا) هذا حق ونوافقكم على تقليد الشيخين ان هذا شرك ولكن هم لم يقولوا كما قلتم ان هذا شرك اكبر يخرج من الاسلام وتجري على كل بلد هذا فيها احكام اهل الردة بل من لم يكفرهم عندكم فهو كافر تجري عليه احكام اهل الردة ولكنهم رحمهم الله ذكروا ان هذا شرك وشددوا فيه ونهوا عنه ولكن ما قالوا كما قلتم ولا عشر معشاره ولكنكم اخذتم من قولهم ماجاز لكم دون غيره بل في كلامهم رحمهم الله مايدل على ان هذا الافاعيل شرك اصغر وعلى تقدير ان في بعض افراده ماهو شرك اكبر على حسب حال قائله ونيته فهم ذكروا في بعض مواضع من كلامهم ان هذا لا يكفر حتى تقوم عليه الحجة الذي يكفر تاركها كما يأتي في كلامهم ان شاء الله مفصلا ولكن المطلوب منكم هو الرجوع الى كلام اهل العلم</div><div dir="ltr" style="font-family: sans-serif;">Sheikh Taqi Al-Din (Shaykh Al-Islâm Ibn Taymiyya) said: Whoever renders obligatory the following of an Imam in particular without verification then he is asked to repent or else he is killed, end of his words. If you say that you took this from the speech of some people of knowledge like Ibn Taymiya and Ibn Al-Qayyim because they called this shirk, <b>we say it is the truth and we agree with you in doing </b><span style="color: red;"><b>their taqlîd</b></span><span style="color: red;"> </span><span style="color: red;"><b>the two sheikhs</b></span><b> and that this is shirk</b> but <span style="color: red;"><b>they did not</b></span><span style="color: red;"> </span>say <b>as you did</b> that is shirk akbar which expells from the religion of islam and for which a region is declared a region of apostasy when that sort of act takes place in their region. <b>In fact, whoever doesn't make takfir of them, </b><span style="color: red;"><b>then he is a kafir</b></span><b> for </b><span style="color: red;"><b>you</b></span><b> and the rulings of apostasy apply to him!</b> But they said this is shirk and they were hard on it, they forbade it <b>but they did not say what </b><span style="color: red;"><b>you said</b></span><b> nor </b><span style="color: red;"><b>one tenth of what you said</b></span>. Rather there is in their speech what indicates that these actions are shirk asghar. Let's suppose that, among some individuals, it is shirk akbar <b>then it depends on the situation and intention</b> of <b>the individual</b> because they mentionned in some places of their satements that <b>takfir is not made until the proof is established</b> which expels the one who abandons the proof as will be shown, insha Allah, with details.</div><div dir="ltr" style="font-family: sans-serif;"><b><b>What is requested from you is that you return to the statements of the scholars.</b></b><br /></div><div dir="ltr" style="font-family: sans-serif;">Source:<a href="http://forums.islami...-case-al-53132/"> Here</a></div><div dir="ltr" style="font-family: sans-serif;">posted by Abu Sulayman</div><div dir="ltr" style="font-family: sans-serif;"><b>--</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>------------------------------</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">Rain Clouds<span style="color: red;"> </span>over theGraves<br /><span style="color: red;"> of the </span>Hanbalis</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6poAasm62EJTyQVoOD3gXrB39HZ2NCdLa53UVunToRaKEVq_BL3ltikL8GQLamKbQfAVNxnIDS34xsIsHpCJO4B4zIQAIX9I9K6-odVGSUA8w7j1rEyDg8P-3WtHUTuaRP5HKPWdHuMU/s400-rw/Rain+Clouds+over+the+Graves+of+the+Hanbalis%252C+page+275.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><span style="font-family: sans-serif;"><br /></span></div><span style="color: red; font-family: sans-serif;"><div style="text-align: left;"><span style="text-align: left;"><b>Rain Clouds over the </b></span><b style="text-align: left;">Graves of the Hanbalis, page 275</b></div></span></div><div dir="ltr" style="font-family: sans-serif;"><br />Published by the so-called</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">" Imam Ahmad Bookshop"</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>This book was published originally by the </b><span style="color: red;"><b>Wahabis </b></span><b>in Arabic.</b></div></div><div dir="ltr" style="font-family: sans-serif;"><br />There is a chapter in it about <b>Shaykh ‘Abdul Wahhab</b> and his <span style="color: red;"><b>deviant </b></span>son <span style="color: red;">Mu-hammad ibn ‘Abdul Wahhab.</span><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>The </b><span style="color: red;"><b>Wahabis </b></span><b>did not realise</b> that the text was critical of<span style="color: red;">Mu-hammad ibn ‘Abdul Wahhab</span> and have subsequently<span style="color: red;"><b>altered</b></span> it in a more recent edition.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3Ns-peWKRU1YYU0SxHxRWoJgYjMuolNNO1XDCK9hMGe7fGhZ7jt0DZrVKv3HUW6OD9zkoKV_2uIzNdRqCeNH9kM7BGlnGv4s-4PO0lBueGBe2dnkkBRnkDVSAWTBdyiOsSvLcnKdg2JAS/s1600-rw/Shaykh+Sulaymaan.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3Ns-peWKRU1YYU0SxHxRWoJgYjMuolNNO1XDCK9hMGe7fGhZ7jt0DZrVKv3HUW6OD9zkoKV_2uIzNdRqCeNH9kM7BGlnGv4s-4PO0lBueGBe2dnkkBRnkDVSAWTBdyiOsSvLcnKdg2JAS/s1600/Shaykh+Sulaymaan.jpg"></a></div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><br /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><b style="text-align: left;">Shaykh Sulaymaan</b><b style="text-align: left;"> </b></div><b><div style="text-align: left;"><b style="text-align: left;">Ibn 'Abdul Wahhab</b></div></b></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>Q.</b> Another question is that it is well known that <b>Sulayman </b>Ibn Abd al-Wahaab rejected his brothers misguidence and wrote against the wahaabi regime. A salafi brother pointed out that he repented from going against his brother before he died. I needed some clairty on that issue too.</div><div dir="ltr" style="font-family: sans-serif;"><b>Bakr Abu Zayd</b> and `<b>Abd al-Rahman `Uthaymin</b>, the two Wahhabi editors of Ibn Humayd al-Najdi’s Hanbali bio-dictionary al-Suhub al-Wabila `ala Dara’ih al-Hanabila(Risala ed. 2:679),<b> consider the report of that repentence spurious </b>and <b>say</b> <b>there is no proof that Sulayman ever changed his mind.</b></div><div dir="ltr" style="font-family: sans-serif;">What is agreed upon is that when his father died, <b>Sulayman</b> ibn `Abd al-Wahhab ibn Sulayman al-Tamimi al-Najdi (d. 1210?) succeeded him as qadi of Huraymila’ in 1153.<b> Twelve years later</b>, in<b> 1165</b>, <b>Sulayman</b> led the people of that town and `Uyayna, another nearby town, in a rebellion against his brother <span style="color: red;">Mu-hammed</span> ibn `Abd al-Wahhab ibn Sulayman’s (d. 1207)<span style="color: red;"> </span>Wahhabi forces which lasted for three years.</div><div dir="ltr" style="font-family: sans-serif;">The towns were overrun in <b>1168 </b>and Sulayman fled to Sudayr where he was left alone. <b>Twenty years</b> later he was brought against his will to Dir`iyya, the capital of his brother and <span style="color: red;">`Abd al-`Aziz ibn Mu-hammed ibn Sa`ud</span>, where <span style="color: red;">Mu-hammed </span>kept him under a sumptuous but strict house arrest until they both died.</div><div dir="ltr" style="font-family: sans-serif;"><b>Sources:</b> Ibn Bishr, `Unwan al-Majd bi-Tarikh Najd (years 1165 and 1168); Tarikh Ibn La`bun (year 1190); Ibn Ghannam, Tarikh (1:142), all as cited in the marginalia of Ibn Humayd, al-Suhub al-Wabila(2:678-679).<br /></div><div dir="ltr" style="font-family: sans-serif;"><b>It is in the context of his losing battle against his brother that Sulayman wrote his famous book against the Wahhhabi sect titled:</b></div><div dir="ltr" style="font-family: sans-serif;"><b>Fasl al-Khitab min Kitab Allah wa-Hadith al-Rasul </b>(salla Allahu `alayhi wa-Sallam) <b>wa-Kalam Uli al-Albab fi Madhhab Ibn `Abd al-Wahhab</b></div><div dir="ltr" style="font-family: sans-serif;">(“The Final Word from the Qur’an, the Hadith, and the Sayings of the Scholars Concerning the School of Ibn `Abd al-Wahhab”),</div><div dir="ltr" style="font-family: sans-serif;">Also known as:</div><div dir="ltr" style="font-family: sans-serif;"><b>al-Sawa`iq al-Ilahiyya fi Madhhab al-Wahhabiyya</b></div><div dir="ltr" style="font-family: sans-serif;">(“The Divine Thunderbolts Concerning the Wahhabi School”)</div><div dir="ltr" style="font-family: sans-serif;"><b>This book is among the first and earliest refutations of the </b><span style="color: red;"><b>Wahhabi sect</b></span><b> in print,</b> consisting in over <b>forty-five</b>concise chapters spanning <b>120 pages</b> that aim to show the divergence of the Wahhabi school, not only from the Consensus and usûl of Ahl al-Sunna wal-Jama`a and the fiqh of the Hanbali Madhhab, but also from their putative Imams, <span style="color: red;">Ibn Taymiyya </span>and <span style="color: red;">Ibn al-Qayyim </span>on most or all the issues reviewed.</div><div dir="ltr" style="font-family: sans-serif;"><b>The biographer of the Hanbali School, Ibn Humayd al-Najdi</b> (1236-1295) said in al-Suhub al-Wabila `ala Dara’ih al-Hanabila_ (2:675-679 §415):</div><div dir="ltr" style="font-family: sans-serif;"><b>The Fasl/Sawa`iq</b> received the following editions:</div><div dir="ltr" style="font-family: sans-serif;">1st edition: Bombay: Matba`a Nukhbat al-Akhbar, 1306/1889. 2nd edition: Cairo (date?). 3rd edition: Istanbul: Ishik reprints at Wakf Ihlas, 1399/1979. 4th edition: (Annotated) Damascus, 1420/1999.</div><div dir="ltr" style="font-family: sans-serif;">The claim that Sulayman repented apparently originates under the pen of the contemporary literary historian of Arabia, <b>`Ali Jawad Tahir</b> in his eight-volume history published in Baghdad in the Fifties, Tarikh al-`Arab qabl al-Islam (‘Pre-islamic History of the Arabs’) 7:227. What gave this claim circulation is its endorsement by the Syrian historian <b>Nur al-Din al-Zirikli </b>(d. 1410/1990) in his much more famous biographical dictionary al-A`lam (3:130).</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>Al-Zirikli</b></span><span style="color: red;"> </span>says in his snippet on <b>Sulayman ibn `Abd al-Wahhab:</b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">‘Sulayman ibn `Abd al-Wahhab: the brother of the Shaykh and leader of the reformist revival Muhammad ibn `Abd al-Wahhab. His brother opposed him in the Call (al-da`wah) and wrote epistles voicing this [opposition], among them _al-Radd `ala man Kaffara al-Muslimin bi-Sababi al-Nadhri li-Ghayr Allah_ (‘Refutation of Him Who Pronounced Apostasy against the Muslims for Vows to Other than Allah’) in Baghdad’s Awqaf archives, manuscript 6805. Then he abandoned his position and proclaimed he was sorry. He authored an epistle to that effect, in print. [FOOTNOTE:] Al-Kashif by Talas (p. 126-127) [a catalogue of manuscripts] which misattributes to him the book al-Tawdih `an Tawhid al-Khallaq. See also the periodical al-`Arab (7:227).’</span></div><div dir="ltr" style="font-family: sans-serif;"><b>The latter is a sourcing mistake</b> and elsewhere <b>al-Zirikli </b>shows that he means <b>`Ali Jawad’s book Tarikh al-`Arab</b>rather than the periodical, as the latter obviously requires a different type of sourcing than volume and page number.</div><div dir="ltr" style="font-family: sans-serif;"><b>There are many problems with the above claim in addition to its being rejeted by the Wahhabis themselves as already mentioned:</b></div><div dir="ltr" style="font-family: sans-serif;"><b>1.</b> Why does the author of the claim not cite the title of the supposed pro-Wahhabi ‘repentence epistle’ of Sulayman and who printed it and where?</div><div dir="ltr" style="font-family: sans-serif;"><b>2</b>. Why is there no record of this supposed pro-Wahhabi position of Sulayman even among the Wahhabis? If he had really authored such a book one would expect the many supporters of the Wahhabi movement to have made sure it never got lost to the Muslim world but, on the contrary, no one ever heard of it other than an Iraqi literary historian and the Syrian biographer who cites him.</div><div dir="ltr" style="font-family: sans-serif;"><b>3.</b> Why does the great bio-bibliographer `Umar Rida Kahhala not mention any such pro-Wahhabi recanting in his entry on Sulayman ibn`Abd al-Wahhab in his much more detailed eight-volume Mu`jam al-Mu’allifin (‘Dictionary of Authors’), other than Sulayman’s known anti-Wahhabi work?</div><div dir="ltr" style="font-family: sans-serif;"><b>4.</b> The style of Sulayman’s anti-Wahhabi epistle typifies staunchness and a systematic refutation style with complete mastery of the Usul and `Aqida literature that a Hanbali debater is expected to possess. He also states that he waited eight years before deciding to speak out against the deviations of his little brother’s followers. It is unlikely that he would then back up and change his mind.</div><div dir="ltr" style="font-family: sans-serif;"><b>5.</b> In 1995 the Jordanian Wahhabi, Mashhur Hasan Salman published in Ryadh a 2-volume work he titled Kutubun Hadhdhara al-`Ulama’u Minha_ (‘Books the Ulema [supposedly] Warned Against’), a ‘Salafi’ equivalent of the Vatican’s Index Librorum Prohibitorum, a guide listing books that the Roman Catholic Church forbade its members to read (except by special permission) because they were judged dangerous to faith or morals. He included Sulayman ibn `Abd al-Wahhab’s _Fasl/Sawa`iq_ in his pompous censorship manual. To us, of course, the fact that Salman includes Sulayman ibn `Abd al-Wahhab’s classic refutation in his index is in fact a thumbs-up and a proof that it is a Sunni book. The point, however, is that Salman makes no mention of a supposed repentence of Sulayman nor of his supposed pro-Wahhabi book. If there had truly been such a repentence and book he would have not missed it nor would he have omitted mentioning it.</div><div dir="ltr" style="font-family: sans-serif;">The above are internal and external circumstancial evidence that Sulayman ibn `Abd al-Wahhab never changed his anti-Wahhabi position nor authored a pro-Wahhabi epistle.</div><div dir="ltr" style="font-family: sans-serif;"><b>A selected chronology of other early condemnations of Wahhabism in print:</b></div><div dir="ltr" style="font-family: sans-serif;"><b>1. Shaykh Muhammad ibn Sulayman al-Shafi`i al-Kurdi al-Madani,</b> said to be one of Muhammad ibn `Abd al-Wahhab’s former teachers, wrote a fatwa condemning the Wahhabi movement in general terms. It is reproduced at the end of <b>Sayyid `Alawi ibn Ahmad al-Haddad’s Misbah al-Anam</b> (1908 edition; see below) and is also found at the beginning of the<b> Waqf Ihlas</b> offset reprint of <b>Sulayman</b> <b>IAW’s Sawa`iq.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>2. Al-San`ani</b> (d. 1182) the famous author of Subul al-Salam at first wrote Muhammad IAW a panegyric which he sent him. Then he changed his mind and wrote an epistle denouncing him titled _Irshad Dhawi al-Albab ila Haqiqat Aqwal Muhammad ibn `Abd al-Wahhab.</div><div dir="ltr" style="font-family: sans-serif;">See on this<b> Imam al-Kawthari’s</b> Maqalat(article ‘IAW and Muhammad `Abduh’), al-Shawkani’s al-Badr al-Tali`, s.v. ‘Muhammad ibn Isma`il al-Yamani,’ and Siddiq Hasan Khan al-Qinnawji’s Abjad al-`Ulum, introduction, and his Taj al-Mukallal.</div><div dir="ltr" style="font-family: sans-serif;"><b>3. Al-Habib `Alawî ibn Ahmad al-Haddad</b>, _Misbah al-Anam fi Raddi Shubah al-Najdi al-Bid`i al-Lati Adalla biha al-`Awamm_ (‘The Luminary of Mankind Concerning the Refutation of the Fallacies of the Innovator from Najd by which He Has Misguided the Common Public’ written 1216/1801 but long out of print!) of which I translated and published the introduction [see outline in a separate post] together with the translation of al-Sayyid Yûsuf al-Rifa`i’s _Advice to Our Brothers the Scholars of Najd_ (1420/1999);</div><div dir="ltr" style="font-family: sans-serif;"><b>4. Al-Sawi</b> (d. 1241) in his Hashiya `ala al-Jalalayn for Surat 35:6 mentions the Wahhabis and refers to them as Khawârij. NOTE that this phrase and the word ‘Wahhabiyya’ was excised from all <b>present-day editions of this Tafsir!</b></div><div dir="ltr" style="font-family: sans-serif;"><b>5. Ibn `Abidin</b> (d. 1243) said the same in his famous Hashiya, Book of Iman, Bab al-Bughât.</div><div dir="ltr" style="font-family: sans-serif;"><b>6. The Mufti of Makka, Sayyid Ahmad Zayni Dahlan</b> (d. 1304/1886) with several works:</div><div dir="ltr" style="font-family: sans-serif;">al-Durar al-Saniyya fî al-Radd alâ al-Wahhabiyya (‘The Pure Pearls in Refuting the Wahhabis’) (Cairo, 1319 and 1347), Fitnat al-Wahhabiyya (‘The Wahhabi Tribulation’), and Khulâsat al-Kalâm fî Bayân Umarâ’ al-Balad al-Harâm(‘The Summation Concerning the Leaders of the Holy Land,’ whose evidence is quoted in full by al-Nabhânî in Shawâhid al-Haqq p. 151-177), the last two a history of the Wahhabi movement in Najd and the Hijâz.</div><div dir="ltr" style="font-family: sans-serif;"><b>7. Imam Ahmad Rida Khan</b> (1272-1340) states in his <b>Fatawa al-Haramayn</b> (Waqf Ikhlas offset ed. p. 11-12):</div><div dir="ltr" style="font-family: sans-serif;">‘As for the Wahhabis they are a misguided sect (firqa dalla) and volumes were compiled both in Arabic and other languages – declaring them heretics. Among them is the book of our teacher in Hadith, our Master `Allama Ahmad ibn Zaini Dahlan al-Makki ‘ Allah sanctify his secret titled al-Durar al-Saniyya fi al-Radd `ala al-Wahhabiyya. The best word ever said about them is that of the Mufti of al-Madinat al-Munawwara, Mawlana Abu al-Su`ud – Allah have mercy on all of them: {The devil has engrossed them and so has caused them to forget remembrance of Allah. They are the devil’s party. Lo! is it not the devil’s party who will be the losers’} (58:18-19).’</div><div dir="ltr" style="font-family: sans-serif;"><b>Al-Sawi al-Maliki</b> adduced the same verse against them in his <b>Hashiya</b> on <b>Tafsir al-Jalalayn.</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br />What is known about him too, is that he invoked the ire of two of his prominent <b>Shaikhs </b><b>in Madina:</b></div><div dir="ltr" style="font-family: sans-serif;"><b>Shaikh Muhammad ibn Sulaiman al-Kurdi</b> and <b>Shaikh Muhammad Hayat al-Sindi.</b></div><div dir="ltr" style="font-family: sans-serif;">Moreover, his father, <b>Abdul Wahhab</b> and his brother,<b>Sulaiman ibn Abdul Wahhab</b> vigorously expressed their opposition to his views. In fact his brother composed a workcalled "al-Sawaiq al-Ilahiyya fi al-Radd 'ala al-Wahhabiyya" (Divine Flashes in the Refutation of the Wahhabis).</div><div dir="ltr" style="font-family: sans-serif;"><b>Shaikh Muhammad ibn Sulaiman al-Kurdi</b> had the following to say:</div><div dir="ltr" style="font-family: sans-serif;"><i>“O Ibn Abdul Wahhab, I advise you, for the sake of Allahu Ta’ala, to hold your </i><i>tongue against the Muslims...You have no right to label the majority of Muslims </i><i>as blasphemers while you yourself have deviated from the majority of Muslims. </i><i>In fact it is more reasonable to regard the one who deviates from the majority as a </i><i>blasphemer than to regard the Muslims as a nation as blasphemers...”</i></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br />The <b>Wahhabites </b>Ahle Hadith the Deobandis and Tabligh Jama'at - which has the <b>Kitab al-Tawhid</b>of Mu-hammed Abdul Wahhab Najdi as its <b>founding inspiration</b> - are also <b>anathema </b>to one another.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /><span style="color: blue;"><b>The Divine Lightning</b></span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpo3EDXLh4IbaHHby6knfYtusFcwL7HZk7Ex0jys-03jWY1tOl1nQQnoJ0femB3VlBVanxn0KGgfyvODrNAg7ZO4wM0fyqMVFhdjIagfU8WcJ-SywZ9IoU8kW7HoLJ7fkQnwn7Va8mJfeq/s280-rw/The+Divine+Lightning.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpo3EDXLh4IbaHHby6knfYtusFcwL7HZk7Ex0jys-03jWY1tOl1nQQnoJ0femB3VlBVanxn0KGgfyvODrNAg7ZO4wM0fyqMVFhdjIagfU8WcJ-SywZ9IoU8kW7HoLJ7fkQnwn7Va8mJfeq/s1600/The+Divine+Lightning.jpg"></a></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuzqUreys-dH2QceFA0GJ2YlcLL5NxN3Oi7z1dxrVkEIAjhVKowG91Bxp9ZptzH9ws8JZI6ZvwnwIzKeQQttkS5YmkOGY8unYRbopZlxbVDSjX3K3H8-loKlkZM_gHqu5utHrxWq13toM/s400-rw/The_Divine_Lightning_Cover.png" style="max-width: 90%; padding: 4px;" /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>By</b></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Imam Sulaiman Ibn ‘Abdul Wahhab</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>Translated by</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: blue;"><b><a href="http://jurjis.wordpress.com/"><span style="color: blue;">Al-Hajj Abu Ja’far Al-Hanbali</span></a></b></span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><b>(Spire Publishing, 2011)</b></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">“...For the first time in English, the reader has a full historical and theological explanation of Salafi yyah. The author, <b>Imam Sulaiman</b> ibn `Abdul Wahhab, was the first to write about and ultimately fall victim to the movement. Anyone seeking answers - Muslim or not - needs to understand that this tribulation did not begin on a Tuesday in 2001, <span style="color: red;">but in the mind of a false prophet more than 200 years ago</span>.”</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">------</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgRgXwr22Dgu5Q08YuFvOFne6b2m6oOznoOIzcTMWF13ToDyOJQHp6ZYPKaJSpslhtvpkvlpUOquL4c4vStMys-bvsAamkKR1JZuObijG-D0jeiaLXS6DFEz02AdXSerx1WO4uj-sstd4I/s400-rw/The+Divine+Texts.jpg" style="max-width: 90%; padding: 4px;" /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><span style="font-family: sans-serif;"><br /></span></div><span style="font-family: sans-serif;"><div style="text-align: left;"><span style="text-align: left;">by </span><b style="text-align: left;">Imam Mustafa ibn Ahmad ash-Shatti</b><span style="text-align: left;"> (Author),</span></div></span></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">Abu Ja`far al-Hanbali (Translator)</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;">The <span style="color: red;">Salafi Call</span> has been preached in earnest to Orthodox Muslims for more than 200 years. But what is this call?</div><div dir="ltr" style="font-family: sans-serif;"><b>And what does it mean?</b></div><div dir="ltr" style="font-family: sans-serif;">Who is <span style="color: red;">Mu-hammed ibn `Abdul Wahhab</span> and should Muslims be concerned for themselves or their children?</div><div dir="ltr" style="font-family: sans-serif;"><b>The author, Imam Mustafa ash-Shatti, </b>answers these questions and gives well rounded answers.</div><div dir="ltr" style="font-family: sans-serif;">And with more than <b>300 footnotes</b>, the common Muslim will accurately be able to assess <span style="color: red;">Salafiyyah’s</span> goals and what side he or she should be on.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><i><b>Lum'at ul-I'tiqaad</b></i></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjNgwW0YW3dOkwMAW4cQnK0jTqNysHGz9IbgU3Eo7jnZdWc6secxuX3yPM7z63KKYM9jogBjm-4C_yyyzxhRUHWE7_NDsRZxdNoGO74nrQNVOwUQ_JroGwA90Rm5_3XjaK3FxTQg4rHcho/s400-rw/Lum%2527at+ul-I%2527tiqaad+-+Luminance+of+Creed.gif" style="max-width: 90%; padding: 4px;" /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><i style="text-align: left;"><b>The Creed of the Ahl us-Sunnah wal-Jamaa'ah </b></i><span style="text-align: left;">- </span><i style="text-align: left;">Volume 1</i></div><b><div style="text-align: left;"><b style="text-align: left;">Author:</b><span style="text-align: left;"> </span><a href="http://www.paperbackswap.com/Imaam-Muwaffaq-Ud-Deen/author/" style="text-align: left;">Imaam Muwaffaq ud-Deen</a></div></b></div><div dir="ltr" style="font-family: sans-serif;"><br />The Author of this text is <b>Imaam Muwaffaq ud-Deen Ibn Qudaamah al-Maqdasi,</b> d.620 AH profound scholar of the traditional <b>Hanbali madh-hab,</b> Direct student of <b>Shaykh 'Abdul Qaadir al-Jilaani (ra)</b>, and Defender of Jerusalem under the leadership of <b>Saladin al-Ayyubi.</b></div><div dir="ltr" style="font-family: sans-serif;">The Holy Prophet [saw] said: "Adhere to my Sunnah and the Sunnah of the rightly guided Khalifahs that come after me. Bite upon it with your molar teeth [nawaakhidh] and beware of newly invented matters, for certainly every newly invented matter is an innovation and every innovation is a misguidance"</div><div dir="ltr" style="font-family: sans-serif;"><b>Ibn Qudaamah</b> highlights the <b>creed of the</b> <b>Ahl us-Sunnah </b>as refutes the<span style="color: red;"> </span>innovations of those who have gone astray.</div><div dir="ltr" style="font-family: sans-serif;">This book "<b>Lum'at ul-I'tiqaad</b>" i.e. the <b>Luminance of Creed,</b> serves as a guiding light to the correct path, the path of the Ahl us-Sunnah wal-Jamaa'ah.</div><div dir="ltr" style="font-family: sans-serif;">This book has dedicated chapters regarding <b>Allah's Mutashaabihah Attrubutes</b> and the approach of the Ahl us-Sunnah wal-Jamaa'ah regarding them, <b>The Qur'an being the Eternal uncreated Speech of Allah</b>, The Believers vision of Allah on Yawm ul-Qiyaamah, Imaan and what it consists of, the rights of the Prophet sal Allahu alayhi wasallam, and the excellence of the Sahaabah radyAllah anhum.</div><div dir="ltr" style="font-family: sans-serif;">This book also holds <b>Imaam Ahmad Bin Hanbal's</b> treatise on creed Usul us-Sunnah which is along the very same lines of Lum'at ul-I'tiqaad.</div><div dir="ltr" style="font-family: sans-serif;">As a extra bonus chapters there are four appendices:</div><div dir="ltr" style="font-family: sans-serif;">1. Who are the <b>Ahl us-Sunnah wal-Jamaa'ah?</b></div><div dir="ltr" style="font-family: sans-serif;">2. Regarding the <b>Ash'aris</b> and <b>Maturidis</b></div><div dir="ltr" style="font-family: sans-serif;">3. The Understanding <span style="color: red;">Bid'ah </span>According to <b>Traditional Islam</b></div><div dir="ltr" style="font-family: sans-serif;">4. Following a <i><b>Madh-hab</b></i></div><div dir="ltr" style="font-family: sans-serif;">This book is a valuable contribution deserving to be read by every Muslim [and non-Muslim] sincerely interested in traditional Muslim creed.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;"><a href="http://salafiaqeedah.blogspot.com/2009/12/wahabi-tree-part-5.html"><span style="color: red;"><b>The </b></span></a></span><span style="color: red;"><a href="http://salafiaqeedah.blogspot.com/2009/12/wahabi-tree-part-5.html"><span style="color: red;"><b>Crown</b></span></a></span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;"><b><span style="color: black;">Qarn al Shaytaan</span></b></span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="text-align: center;"><div dir="ltr"></div><div style="text-align: left;"><span style="font-family: sans-serif;"><br /></span></div><span style="font-family: sans-serif;"><div style="text-align: left;"><span style="text-align: left;">Also</span></div></span></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><span style="color: red;"><a href="http://salafiaqeedah.blogspot.com/2011/09/devils-trumpet.html"><span style="color: red;"><b><span style="color: black;">" The Devil's Trumpet "</span></b></span></a></span></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">---</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;"><br /></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr" style="text-align: left;">(Edited by ADHM)</div></div></div>

Lord of Shirk

Lord of Shirk Mu-hammed bin Abdul Wahab Najdi at-Tamimi Kitab ush-Shirk   written by  Ibn Abdul Wabab al-Khariji at-Tameemi,   Al-Ma'roo...

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Lord of Najd - The Rise of Darkness Horns of Satan

<div dir="ltr" style="text-align: left;" trbidi="on"><div dir="ltr" style="font-family: sans-serif;"><br /><span style="font-size: 1.3em;"><b>Lord of Najd - The Rise of Darkness Horns of Satan</b></span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;"><br /></div></div><div dir="ltr"><div style="text-align: left;"><b>The Rise of Darkness</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Horns </span>of <span style="color: red;">Satan</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"></div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-SD32LyPIvbZ4wREtRfPFTRjXO4t23QDbd9FhJbGdc0fA6ZMp27AAn-UMl6EBBsaqkfBYe4W93MQJDeKH3q5uUJQ0GI6fK7FA1Ubn9WvroIHgQBeDKiwW08wQ2DrwVZCvXk5TG7wPTwY/s400-rw/The+Rise+of+Darkness.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-SD32LyPIvbZ4wREtRfPFTRjXO4t23QDbd9FhJbGdc0fA6ZMp27AAn-UMl6EBBsaqkfBYe4W93MQJDeKH3q5uUJQ0GI6fK7FA1Ubn9WvroIHgQBeDKiwW08wQ2DrwVZCvXk5TG7wPTwY/s1600/The+Rise+of+Darkness.jpg"></a></div></div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"></div><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>M. bin Abdul Wahab Najdi</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>at-Tamimi</b></span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1b9zDYnjJqWARfA-7hwBkMlKFp-COQZOLpfBQtIBqpAzMavDC0CpZbC1lkYHMGJ-g-nku7UZrF-qv31ILGZOo7CPpgR-4zBMasObo1-7HdEN1Qr6pxLugEwooBvwIdnhJazO0EoC0THU/s200-rw/ShaiekhNajdi.jpg" style="max-width: 90%; padding: 4px;" /><b><span style="color: red;"></span></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div><div dir="ltr"><div style="text-align: left;">“In that place are earthquakes,</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />and seditions, and</div><div dir="ltr" style="font-family: sans-serif;">in that place shall rise the </div><div dir="ltr" style="font-family: sans-serif;">devil’s horn</div><div dir="ltr" style="font-family: sans-serif;">(<span style="color: red;">Qarn al-Shaytan</span>).”</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>^His forefather:</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b><b>Zul Khuwaisra</b></b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">('Abdullah bin Dhil Khawaisira At-Tamimi)</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWEowwZqSGdmiQ9OAnPTN-ykKJEtdQL0ol-WZVSvuCdkES9dYCK49epwx4lk4fJegmp0Z332kQ6J4gNW0vLqOstVNwSnDHqE1nxjZECvrvaw4HskuQnTVcftXUe5yqfRMjd8VQzNjSBc4/s320-rw/Zul+Khuwaisra.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">^Zul Khuwaisra</span> </div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">This <span style="color: red;">Evil </span>man who showed so much disrespect</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">to the Holy Prophet</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b><b>(Sallallahu Alaihe-e-Wa-Sallam)</b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b>was from the tribe of </b></b><span style="color: red;"><b><b>Bani Tamim</b></b></span><span style="color: red;"><b><b>.</b></b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi91mgMq35DIJ3jW7IuDwCyDX5RJGpjF2G2G5uo3S_yTldswhDHIf9nBFk3mioKKR3uC8RxWW5AJiimyVUmNQkVZGNP59gdp51gQL8h2MoYw8iiB6LBXEl-0ssKf9L9yVE6DHfiWqC675A/s280-rw/Tribes+of+Arabia-Banu+Tamim.png" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi91mgMq35DIJ3jW7IuDwCyDX5RJGpjF2G2G5uo3S_yTldswhDHIf9nBFk3mioKKR3uC8RxWW5AJiimyVUmNQkVZGNP59gdp51gQL8h2MoYw8iiB6LBXEl-0ssKf9L9yVE6DHfiWqC675A/s1600/Tribes+of+Arabia-Banu+Tamim.png"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;">more info <a href="http://salafiaqeedah.blogspot.com/2009/12/wahabi-tree-part-2.html">Here</a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;"><b><b><b>The Holy Prophet</b></b></b></div></div></div><div dir="rtl" style="font-family: sans-serif;"><br /> <b>صلى الله عليه وسلم</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b>foretold that the group (Wahhabi) who will cause much fitna,</b></b></div><div style="text-align: left;"><b><b>will be the off-springs of the above Munaafiq </b></b></div><div style="text-align: left;"><b><b>(</b></b>Zul Khuwaisra<b>).</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The first of all<span style="color: red;"> </span>fitnas in Islam emerged from the arrogance of <span style="color: red;">Dhu’l-Khuwaysira</span> and his like, and also the apostasy and fondness for false prophets which caused such difficulty for Abu Bakr (RA). Subsequently, the <span style="color: red;">Kharijite heresy,</span> overwhelmingly <span style="color: red;">Najdi</span> in its <span style="color: red;">roots,</span> cast a long shadow over the early history of Islam, dividing and killing Muslims<b>.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><b>An early indication of the nature of the</b><b>Tamimites</b><b> </b><b>is given by Allah himself in</b><b> </b><b>Sura al-Hujurat:</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">( Sura/ chapter 49, Aya 4 )</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">In aya 4 of this sura, He says:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>‘Those who call you from behind the chambers:</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b> most of them have no sense.’</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><b>The occasion for revelation (</b>sabab al-nuzul<b>) here was as follows:</b></div><div dir="ltr" style="font-family: sans-serif;"><b><span style="color: red;"><span style="color: black;"><span style="color: red;">‘The “chambers” (</span></span></span></b><span style="color: red;"><span style="color: black;"><span style="color: red;">hujurat</span></span></span><b><span style="color: red;"><span style="color: black;"><span style="color: red;">) were spaces enclosed by walls.</span></span></span></b><span style="color: red;"><span style="color: black;"><span style="color: red;"> </span></span></span><span style="color: red;"><span style="color: black;"><span style="color: red;">Each of the wives of Allah’s Messenger (PBUH) had one of them. </span></span></span><br /><span style="color: red;"><span style="color: black;"><span style="color: red;">The aya was revealed in connection with the delegation of the </span></span></span><span style="color: red;">Banu Tamim</span> who came to the Prophet (PBUH).<br /><span style="color: red;">They entered the mosque, and approached the chambers of his wives. </span><br /><span style="color: red;"><span style="color: black;"><span style="color: red;">They stood outside them and called:</span></span></span><span style="color: red;">“Muhammad! Come out to us!” </span><b>an action which expressed a good deal of harshness, crudeness and disrespect.</b> Allah’s Messenger (PBUH) waited a while, and then came out to them.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;"><span style="color: red;">One of them, known as </span></span></span><b><span style="color: red;">al-Aqra‘ ibn Habis</span></b>, said:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><span style="color: red;">“Muhammad! My praise is an ornament, and my denunciation brings shame!”</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">And the Messenger (صلى الله عليه وسلم<b>)</b> <b>replied:</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">“ Woe betide you! That is the due of Allah.”</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>(Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>---</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">The Master</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">(Imam of the Wahhabiyyah/Salafi/Ahlehadith…etc)</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">d.728 AH /1328 CE</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t3.gstatic.com/images?q=tbn:6NIrtoUC72qoDM:http://www.cageprisoners.com/art_images/200407230214080.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIsZJhkm89s4gcfo9yhuZzHOWokxBuCSH15xWVDEiM0ughNVJfXtT6POmohORqMtfFH88zEButSK_w9JZtJ-9api0PzmQyToYckI0WIR_wYTampo_rv-SaeOMZ28SU-9AmBZW53bR5464/s200-rw/IbnTamiyyah-Grave1.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">^After the Death of the</div><div style="text-align: left;">" Master "</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFGU6yeJpnmiCWwzQ6__IH7qtCWVZ5_K3aKsNmpXPUQvsJbKMyoonUPONo2QF4egI9N-3vbqY1XZOvHmLwWxGpZdvn0yeISyfASXDvbhu3DbQaHapNmQJ8ZX7bCN0e7dPc_m7_OCov26kI/s320-rw/confession-of-a-british-spy-Najdi+sheikh.png" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFGU6yeJpnmiCWwzQ6__IH7qtCWVZ5_K3aKsNmpXPUQvsJbKMyoonUPONo2QF4egI9N-3vbqY1XZOvHmLwWxGpZdvn0yeISyfASXDvbhu3DbQaHapNmQJ8ZX7bCN0e7dPc_m7_OCov26kI/s1600/confession-of-a-british-spy-Najdi+sheikh.png"></a></div></div></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b><span style="color: black;">Memoirs Of Mr Hempher</span></b></span></div><div style="text-align: left;"> The British Spy To The Middle East is the title of a document that was published in series (episodes) in the German paper Spiegel and later on in a prominent French paper.</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><a href="http://books.hakikatkitabevi.com/cgi-bin/cgi.exe/bksnfo31/query=[jump!3A!27!2814!29!27]/doc/%7B@13920%7D?">Here</a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEho_Fc_M9Hx29Kmkz31uuCrMoI6HxlTys-9AJGq_yqfGqgx0hrVoeu3unYSOOqb4vEc98HQVU34zl6gdF9rHoEuemuYLswskszyh_jfnn5Y8MOeDHpGmMeyb58hFU_GpcnY56t0ieU160E/s320-rw/Najdis+Master.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">"Mr Hempher"</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">The British Spy To The </span><span style="color: red;">Middle East</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Quote from -Part4:</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>“From time to time a young man would call at our carpenter's shop.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t1.gstatic.com/images?q=tbn:s2n52pZV6d80OM:https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg34jiXcH3-7QPe_d5kTaPOXc38170vb0T0mfyJtOQ9h0KVCLfiBpeuFkiIWHg7lJcoOOBDp0BhFbAGZ3BqPjnBXjdBeOmztTZ01kthpCcHgo97LcJtajzO6GohOnEhckp5i69zCK0x/s400/ARUNDHATHI+51230879315.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">His attirement was that of a student doing scientific research, and he understood Arabic, Persian, and Turkish. His name was <span style="color: red;">Mu-hammed bin Abd-ul-wahhaab Najdee.”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">“…This youngster was an extremely rude and very nervous person. While abusing the Ottoman government very much, he would never speak ill of the Iranian government.</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The common ground which made him and the shop-owner Abd-ur-Ridaa so friendly was that both were inimical towards the Khaleefa in Istanbul.”</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibsNcbfan0u6hs2DNPMXhcKT-X83I4rXCt11lv3h-sCjh2fomOw8NkE4fbl8YgJ9o2zwIv4-xhN1wPw5kMQ5HF3VioipEwYqNxr1xT7bHPH4vPkJzfKpIL2zNkU9YXRIbiIlDARA8l8bs/s400-rw/The+Blue+Mosque.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><br /><br /></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><span style="color: black;"><b>The British Spy </b></span></span><b>To The </b><b>Middle East</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;"><b><b>Quote - Part7:</b></b></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t3.gstatic.com/images?q=tbn:QQ7fIXwaZGeHUM:http://gallery.passion4art.com/members/leidecker/demon.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"><span style="color: black;"><b><b></b></b></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;">“I stayed with Mu-hammed of Najd for two years. We made a programma to announce his call. Eventually I fomented his resolution in 1143 Hijri [A.D. 1730].”<br /><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>“And we named our new religion the </b><span style="color: red;"><b>WAHHABI</b></span><b> religion."</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrb76wCvzJZBXF41NyaCrppeMoe5bNaZxf6vbJxE_WK513N830PScMpILyNjec0Z4_y5xLO3fMgEOFwsXMFhLLBFiWLxeLg9W76gpbpFJvX9je8YztwMcbScZv0R0fsozxR6YNf-ZX0y8/s400-rw/The+wahhabi.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />"The Ministry supported and reinforced the <span style="color: red;">Wahhabi</span> government in an underhanded way. The new government bought eleven British officers, very well learned in the Arabic language and desert warfare, under the name of slaves. We prepared our plans in cooperation with these officers. Both Mu-hammad’s (Najdi) followed the way we showed them.When we did not receive any orders from the Ministry we made our own decisions.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>"We all married girls from tribes.</b><b> </b><b>We enjoyed the pleasure of a Muslim wife's devotion to her husband. </b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t0.gstatic.com/images?q=tbn:VT7Qs7BT2YvtVM:http://www.shafe.co.uk/crystal/images/lshafe/Lewis_The_Hareem_c1850.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>"Thus we had stronger relations with tribes. Everything goes well now. Our centralization is becoming more and more vigorous each day. Unless an unexpected catastrophe takes place</b><b>, we shall eat the fruit we have prepared. </b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPl_N4ewWQ2fibScUhtIycQB79XUXz3ZEfjnweayqSn5ZhmrHDUGqJSu6Vdviwac5L8eal_-Ph_hvvOhgIM9t2hDHUHXA2fu54R3ZMSJEM3a4j8H3oB9XKzhV57D19Lbv5QPXMkDeDhxA/s200-rw/seedevil.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">For we have done whatever is necessary and sown the seeds.”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">[End of Quote]</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2hV8ujNkxaz7HSiZdFY6Qqs92xSwfjQ-BVTwRWXHStYCnZTBmQFThZyjVlNspGaPHK0mS_HUUH_B4CdXJ7Z38Fz0sKKwjRSTZmkICCul4atsEhG90Cafp29hDW_9kg347f13GMv0-78I/s400-rw/Kitab+at-tawhid.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">Sheikh Najdi's Bible</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>Kitab at-Tawhid</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">Which he prepared in cooperation with the British spy, was annotated by his grandson, 'Abd ar-Rahman, and was interpolated and published in Egypt with the title <span style="color: red;"><i>Fat'h al-majid</i></span> by a<span style="color: red;">Wahhabi </span>called Mu-hammed Hamid.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;">[ <b>Meccan Scholars</b> wrote very beautiful answers to <span style="color: red;">Kitab at-tawhid</span> and<b> refuted</b> it with sound documents in <b>1221</b>. The collection of their refutations, titled <b>Saif al-Jabbar</b>, which was later printed in Pakistan, was reproduced in Istanbul in <b>1395</b> [1975 A.D.] </div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">---</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQj7WSB6Z3Z68zCSeIN9p01YMAU4AvfhzPN1fSK7rBy_19-TWF2-9z57-3HrgQT0AOfcebJeKkswT8eqLiRVwkHpHnPtBjBsOiQfrQzfcmMwrU1KusG3GAzyesMchFzHImSFe7HuErN8E/s320-rw/Najdi+Shaykh.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>^</b><span style="color: red;"><b>Shaytan </b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>Came in the Form of the </b></div><div dir="ltr" style="font-family: sans-serif;"><b>Najdi Sheikh</b></div><div dir="ltr" style="font-family: sans-serif;"><b>Hafiz Ibn Kathir writes:</b>"When the kuffar of Makka had a meeting concerning the Prophet (may Allah bless him and give him peace), an old man came claiming: "I am a Najdi - whatever you want to know, I will be helpful." This Najdi Shaykh then gave his view <b>against</b> the Prophet throughout the meeting"<br />[Ta'rikh Ibn Kathir, Volume 4]</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Sheikh an-Najdi</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><span style="color: red;">Qarn al-Shaytan</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><i>-</i></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">"<span style="color: red;">Beware </span>of Shaykhu-n-Najdi, since he is<span style="color: red;">Shaytan</span>."</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Allama <b>Dahlaan,</b> the celebrated Historian of our era writes:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />"<span style="color: red;">Zul Khuwaira </span>was of the Banu Tamim tribe and so was <span style="color: red;">Ibne Abdul Wahab Najdi</span>."</div><div dir="ltr" style="font-family: sans-serif;">(Addarus Sunniah, pp/51).</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;">-</span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />1. "Sheikh" <span style="color: red;">Mu-hammed ibn 'Abd Al-Wahhab</span> ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid Al-Tamimi (b.1703–d.1792) was born in Najd, in present-day Saudi Arabia.</div><div dir="ltr" style="font-family: sans-serif;">2. "Imam"<span style="color: red;"> </span>Mu-hammed ibn Saud (d. 1765) is considered the first head of the House of Saud,which is technically named for his father, Saud ibn Muhammed ibn Muqrin.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Wahhabi scholar <u>admitted</u>:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />“What was indeed extraordinary was the coincidence of the ‘Alim’ and the “prince”, Muhammad Ibn Sa’ud, who felt the need for each other, and saw the wedding of idea to arm [with weapons, by force] as a key to a new age of Islamic history”  [P. xvii in the preface to Kitaab ut-Tawheed written and translated by Isma’il R. al-Furuqi]</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>"Beware </b></span><b>of </b><span style="color: red;"><b>Shaykhu-n-Najdi,</b></span><b> since he is</b><span style="color: red;"><b> Shaytan."</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Return to <span style="color: red;">Najd</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfI0VreyK9tJKiwKiq5ZqhxeFIYUfz_V95f855hyphenhyphenQ9CvmRlwGOUhiKi_HugpPZglYyoyaUIpAOtRhJ1PEIaZztu85eh9qMkse5KMBiK57u5LHo_K0ouxRsNPSSMZAgG8U63DrBID7UGTY/s320-rw/Shaykhu-n-Najdi.jpeg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />At the age of <b>thirty-two</b> he came back to Najd and started working as a teacher for Bedouins; he also started exercising ijtihad without authorization, and accusing Sunni scholars and Ahlu-t-tasawwuf of supposed deviances. In 1143 H. (<b>1730CE</b>.) he met a leader of a gang of marauders called <b>Mu4ammed Ibn Sa’ud</b>, whose main activity was plundering pilgrims and travelers in the desert of Najd.</div><div dir="ltr" style="font-family: sans-serif;"><b><b>Since most of those Bedouins living in Dar’iyyah were completely uneducated, Ibn ‘Abdi-l-Wahhab could easily convict them of his theories.</b></b></div><div dir="ltr" style="font-family: sans-serif;"><b>Ibn Sa’ud</b> and him made an agreement, according to which the former was appointed <span style="color: red;"><b>"amir",</b></span> and the latter as <span style="color: red;"><b>"shaykh".</b></span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJuWaJQW5SYt_ek8aTyqsT7O1UrXH5vMH46ogB4GNFxX4k6XswJ-Zb86nKnU3Wfb1c1vPMxOzMKP9HYhu2hymHLiZGoBrTWcF8DeLzcKxWIMwAdhZfxfXIWgdmCFdYJyKawhAoG22JMtQ/s320-rw/Shaykhu-n-Najdi+and+Ibn+Sa%25E2%2580%2599ud.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b>^ </b></b><span style="color: red;"><b><b>"</b></b></span><span style="color: red;"><b><b><b>sheikh" </b></b></b></span><b><b>declared he was ready to publish </b></b><span style="color: red;"><b><b><b>"fatawa"</b></b></b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b><b>where </b></b><b><b><b>non</b></b></b><b><b>-</b></b><span style="color: red;"><b><b>Wahhabi</b></b></span><span style="color: red;"><b><b> </b></b></span><b><b>Muslims were described</b></b><b><b> </b></b><b><b>as</b></b><b><b>apostates, idol-worshippers and grave-worshippers</b></b><b><b>; this point of view obviously represented a sort of</b></b><b><b> "religious justification" forIbn Sa‘ud’s gang.</b></b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;"><b><b>Wahhabi Barbarism</b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"></div><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiS7BHlXpHcsDjNyUhsX-LLcoLINSyyiHYR2PWpAz-DIje4RGIy558TLZAYrVIqnFY__xtziE7QrTwhqxtX5-HEAVTSwYn2fvQPsZGNQBzSVSSs4vqIaVab0ne616zOxpU1Y1aJ-43t-FE/s400-rw/IbnSaud.JPG" style="max-width: 90%; padding: 4px;" /><b><b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">They were not, anymore, robbers and criminals, but "<span style="color: red;"><b>mujahidun</b></span>", authorized to kill "kuffars", to plunder their properties and to <span style="color: red;">rape</span> their women.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b><b><b>An example is what the Mufti of Mecca,</b></b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b><b><b><b>Ahmad Zayni Dahlan al-Makki ash-Shafi‘i,</b></b></b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b><b><b>rahimah-Ullah, wrote in a work titled:</b></b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>"Fitnatu-l-Wahhabiyyah",</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">stating:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />"In 1217 H(<b>1802 </b>C.E.) they [the Wahhabis] marched with big armies to the area of<b> at-Tayf.</b>In Dhu-l-Qa‘dah of the same year, they lay siege to the area the Muslims were, subdued them, and killed the people: men, women, and children. They also looted the Muslims belongings and possessions. Only a few people escaped their barbarism."</div><div dir="ltr" style="font-family: sans-serif;">"They [the Wahhabis] plundered what was in the room of the Prophet, sall-Allahu 'alayhi wa sallam, took all the money that was there, and did some <b>disgraceful acts</b> of <b>profanation</b>."</div><div dir="ltr" style="font-family: sans-serif;"><b>(Profanation:</b> The act or an instance of profaning; desecration. An act of disrespect or impiety toward something regarded as sacred:<span style="color: red;"> </span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">blasphemy,</span><span style="color: red;"> </span><span style="color: red;">desecration,violation.</span><span style="color: red;"> </span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/defilement"><span style="color: red;">defilement</span></a></span><span style="color: red;">,</span><span style="color: red;"> </span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/desecration"><span style="color: red;">desecration</span></a></span><span style="color: red;">,</span><span style="color: red;"> </span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/impiety"><span style="color: red;">impiety</span></a></span><span style="color: red;">,</span><span style="color: red;"> </span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/irreverence"><span style="color: red;">irreverence</span></a></span><span style="color: red;">,</span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/blasphemy"><span style="color: red;">blasphemy</span></a></span><span style="color: red;">,</span><span style="color: red;"> </span><span style="color: red;"><a href="http://www.merriam-webster.com/dictionary/sacrilege"><span style="color: red;">sacrilege</span></a></span>)</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEioTLnboQSW4gnmXvOQpUdP7JoOb7gwaBMLuav5eNAotejbm0pch97aKsGtd8xinPrsFYN4qGKsQq6Nid2KOAj3SYV9YZi3yA-SRzvhwgL7M307PqQ0xwN07hYp1_-9VYnDzFWW5c-g5RX8/s280-rw/wahhabi+oath.jpeg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEioTLnboQSW4gnmXvOQpUdP7JoOb7gwaBMLuav5eNAotejbm0pch97aKsGtd8xinPrsFYN4qGKsQq6Nid2KOAj3SYV9YZi3yA-SRzvhwgL7M307PqQ0xwN07hYp1_-9VYnDzFWW5c-g5RX8/s1600/wahhabi+oath.jpeg"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>The </b><span style="color: red;"><b>Oath </b></span><b>of </b><span style="color: red;"><b>Allegiance</b></span></div><div dir="ltr" style="font-family: sans-serif;">--</div><div dir="ltr" style="font-family: sans-serif;">In 1157 AH (<span style="color: red;"><b>1744 </b></span>CE)  <span style="color: red;">Mu-hammed ibn Abd al-Wahhab</span> made<span style="color: red;"> </span>bay'ah (oath of allegiance) with <span style="color: red;">Mu-hammed ibn Saud  </span>where it was agreed that political power would remain in the hands of the clan of <span style="color: red;">Aal-Saud</span> (<span style="color: red;">House of Saud, the Royal family</span>) and the religious leadership would remain in the hands of the clan of <span style="color: red;">Aal-ish-Shaykh</span>(<span style="color: red;">M. Ibn Abd al-Wahhab Najdi and his descendants</span>) and this <span style="color: red;">w</span><span style="color: red;">ahhabi </span><span style="color: red;">power </span>division has remained ever since. </div><div dir="ltr" style="font-family: sans-serif;"><b>--</b></div><div dir="ltr" style="font-family: sans-serif;">This event (<span style="color: red;">the oath</span>) is written in the book:</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b> " Unwan al-Majd fe Tarikh an-Najd "</b></span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>Vol. 1, page 41.</b></span></div><div dir="ltr" style="font-family: sans-serif;">Click the below link to see the "<span style="color: red;">only copy</span>" of this historical <span style="color: red;">Najdi</span> manuscript.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaaVw5tk5gGQFDYU1rEUxq_b-lUZZBPokWhjWYP0_EM9E0L_N1tY1GPx88GD5Y_CZLSTDq87BsGymQY_jRBsBiGdLPuEshKMPu1fMWsZH-V_cktcFM-0pxGN0r1oOr7TBgk5TxE87y9e4s/s280-rw/Wahhabi-manuscript%252C+Saudi+Arabia%252C+1853+CE.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaaVw5tk5gGQFDYU1rEUxq_b-lUZZBPokWhjWYP0_EM9E0L_N1tY1GPx88GD5Y_CZLSTDq87BsGymQY_jRBsBiGdLPuEshKMPu1fMWsZH-V_cktcFM-0pxGN0r1oOr7TBgk5TxE87y9e4s/s1600/Wahhabi-manuscript%252C+Saudi+Arabia%252C+1853+CE.jpg"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><b><span style="color: blue;"><a href="http://www.bl.uk/onlinegallery/sacredtexts/wahhabi_lg.html">Here</a></span></b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>‘Wahhabi’</b></span><b> manuscript, Saudi Arabia, </b><b>1853 CE</b></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>‘Uthman ibn ‘Abd Allah ibn Bishr al-Hanbali’s</b></span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b> ‘Unwan al-majd fi ta’rikh al-Najd </b></span></div><div dir="ltr" style="font-family: sans-serif;"><b>(History of the Najd region from the mid-18th to mid-19th century)</b><b> </b><br /><b>BL Or. MS 7718, ff. 1v-2</b></div><div dir="ltr" style="font-family: sans-serif;">---</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b><b>Ibn Sa‘ud’s Gang</b></b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpzkbPIauvKpUUXKCecSwZDV2pgrFT5tNX97f3JHHYRnLfYqiNFMqxSy8u9TBLoEDu3cuZI2cRgmUPqDUovLaOZGJDSc_fLmwAsiy5iiuxWJvHIKBdYfoyf9ldGLDXqHE8apn7SPR8nKg/s400-rw/ibn-saud.jpg" style="max-width: 90%; padding: 4px;" /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The Fellowship of Darkness</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>The initial power base was the town of</b><b> </b><b>Ad-Dar'iyah</b><b>,</b><b> </b><b>where he met</b><b> </b><b>Mu-hammed ibn Abd-al-Wahhab Najdi</b><b>, who came to Saud for protection.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />They formed an alliance, and this was formalized by the wedding of:</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t3.gstatic.com/images?q=tbn:UFn_07Wb_Ojn-M:http://api.ning.com/files/KBDWf8aSku3AOO9iNWVe9FaRVxjMjMRUcd2p1fBrss-qFpmoxxXKRNnh-K2jvOwE7ClEmJ-U4UmM-u0TVYR37s8oUpbBM5PQ/thering.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">Ibn Saud's son to Ibn Abdul Wahhab's daughter</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The history of the <b>Al Saud</b> has been marked by a desire to unify the Arabian Peninsula and to spread what it promotes as a more purified and simple, view of Islam. The House of Saud is linked with (Hanbali) Wahhabism (Saudis deprecate the term, preferring the term Salafism) through the marriage of the son of <b>Mu-hammed ibn Saud</b> with the daughter of <b>Mu-hammed Abd al Wahhab</b> in <b>1744.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>---</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>The End of </b><b>Caliphate</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgI3AqkY_cb3prwxK_wpMjYqx2VJfU3qtj-Ulib0TftOsuM3N9rTvCuP7F2SHZ7B1yvWNl3Uj1oUcYkeAGyhDZzJ2J-MPuC6LYVTS0vmhQ_na1tTU5qZN661lFD2C3akZBmoNtyfdWW8b4/s400-rw/destruction+of+Islam.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Abdul Aziz bin Abdur Rahman Al Saud</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">he was commonly referred to as <b>ibn Saud</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikxfHekNOI4T-El4mjb_5oxe_4RxU5pQ7hXH9n_3r_ywDt2iKIPOqlhjYtNFHs_nvrGe1j17Qpnl5ckqo4sVsR5bEulSBolVwcXCDj9Tw1L73ih96ze_Q3vVGQo55u7ZO7L_UvcflaUaA/s400-rw/Abdul+Aziz+bin+Abdur+Rahman+Al+Saud.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">“In that place are earthquakes, and seditions,</div><div style="text-align: left;">and in that place shall rise the devil’s horn "</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><i>qarn al-shaytan</i></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrIsRW0G6xByBmmM70KTPKMmje9vGhepEo4zFlhHEWB8rCpbqSExMgTQYMqBDeTTkJmkZ2uJ9Urd_MkYaFEB7B8qcOEELqS0tvyN6bM2fK8COuYkO8-oHAzF1fiaCsG4ohMSo7M6vu-18/s320-rw/Ibn+Abdul+wahab+Najdi.jpg" style="max-width: 90%; padding: 4px;" /><i></i></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>This </b><span style="color: red;"><b>Evil </b></span><b>Man</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>Ibn Abdul Wahab Najdi</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Who killed Muslim men and made halal ( permissible) for his followers to <span style="color: red;"><b>rape</b></span><b> Muslim women</b><b> , was from the same tribe...of</b><span style="color: red;"><b> </b></span><span style="color: red;"><b>Zul Khuwaira</b></span><b> (</b>Hurqus<b>)</b> of the<b> </b><b>Banu Tamim!</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t3.gstatic.com/images?q=tbn:vhZjqjPw8kUdCM:https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2ntnO_QB4UOz6CuGLJSBYUjY7FOCvYwP3_7sWCQu9qEWqBWK398GUVMl4SVvWtmc-meEUWakneNlsGMXlHIQOWLRva2tFdb1-y0MLil1aAhwSPslnGTyN0XYCt6NItGcZIOwfKl0zHl4/s220/woman_crying.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>Prince of Darkness</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://upload.wikimedia.org/wikipedia/commons/e/ea/IbnSaud.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>A statement by Abdul Aziz Ibn Saud as quoted in</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>"Lord of </b><b>Arabia</b><b>"</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">"I am", he continued raising his voice and repeating his favourite phrase, <b>"I am a simple preacher. My mission is to spread the Faith, if possible by persuasion and if not by persuasion then by the sword".</b></div><div dir="ltr" style="font-family: sans-serif;">“With his arguments the Wahabis had no sympathy. For them all good Moslems were Wahabis. The rest were mushrekin, worse than heretics. They, the Wahabis, were the only true Moslems and the only true Arabs. The only sanctions they needed were their own consciences.” </div><div dir="ltr" style="font-family: sans-serif;">["Lord of Arabia" by H. C. Armstrong]</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>---</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>The</b></a><span style="color: red;"><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b> </b></a></span><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>Massacre </b></a><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>and</b></a><span style="color: red;"><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b> </b></a></span><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>Looting </b></a><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>of</b></a><span style="color: red;"><a href="http://www.ummah.net/Al_adaab/wah-38.html"><b>Ta'if</b></a></span><b> </b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhWgK0mKOBtwpDWviP1w9Q3eawaiiATQSzGEkG2FlXRqnSdTOF6mumdcRIa30RPrA0kW4I2ugaKpf4aivzzTWcT3Vi0y5dDSpbBsKKUpL_o08AcFY35BCWOZMulzQMJRYJwpzaEqqhEsU/s280-rw/100skulls.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>Islām has made the life of women and children inviolable in times of war.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: left;"><div dir="ltr">Allah, the exalted, says in the Nobel Qur’an:</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: left;"><div dir="rtl">وَقَاتِلُواْ فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ</div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: left;"><div dir="ltr">“Fight in the cause of Allah<i> </i>those who fight you, but do not transgress limits; for Allah<i> </i>loveth not transgressors.”</div></div><div dir="ltr" style="font-family: sans-serif;"><br />The phrase “<b><i>wa lā ta’tadū</i></b>” translated above as ‘but do not transgress limits’, has been interpreted by the earliest Muslim jurists to mean </div><div dir="ltr" style="font-family: sans-serif;">‘do not <span style="color: red;">kill</span> women and children’ etc.</div><div dir="ltr" style="font-family: sans-serif;"><b> Imām Ibn Kathīr </b></div><div dir="ltr" style="font-family: sans-serif;">states in his tafsīr (explanation) of the phrase “but do not transgress limits”“Meaning, ‘Fight in Allah (SWT)’s path and do not transgress when doing it. Entering into that (transgression) is the committal of the forbidden acts just as <b>Al-Hasan Al-Basrī stated.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>[Those </b><b>Forbidden </b><span style="color: red;"><b>Acts</b></span><b>Include]</b></div><div dir="ltr" style="font-family: sans-serif;">Mutilation, stealing from the war booty, killing women and children, Old folk who have no notion about them and do not having fighting within them, monks and the people of monasteries and churches, the burning of trees, the killing of animals for other reasons than benefit. This has been stated by the companion<b> Ibn ‘Abba</b>s, [scholars and leaders such as]<b> ‘Umar ibn Abdul-‘Azīz,</b> <b>Muqātil ibn Hayyān</b> and other than them.”</div><div dir="ltr" style="font-family: sans-serif;">[<b>Tafsīr Al-Qur’an by Ibn Kathīr,</b> Arabic Edition beneath this verse]</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><i>DO NOT </i></b><span style="color: red;"><b><i>KILL</i></b></span><b><i>!</i></b></div></div><div dir="ltr"><div style="text-align: left;"><i>-</i></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>Abdullah ibn ‘Umar</b></div><div dir="ltr" style="font-family: sans-serif;">(Radhiya Allāhu ‘Anhu)narrates from the</div><div dir="ltr" style="font-family: sans-serif;"><b>Holy Prophet</b> (Sallallāhu ‘alayhi wa Sallam)</div><div dir="ltr" style="font-family: sans-serif;">that he found a slain woman in one of the expeditions.</div><div dir="ltr" style="font-family: sans-serif;">So Rasulullah <i>(Sallallāhu ‘alayhi wa Sallam)</i> <b>forbade</b> <span style="color: red;">killing</span> women and children.</div><div dir="ltr" style="font-family: sans-serif;">[Ahmad in his Musnad 2/91, Bukhārī in his Sahīh 3015, Muslim 1744/25, Abū Dāwūd 2668, At-Tirmithī 1569, Ibn Majah 2841]</div><div dir="ltr" style="font-family: sans-serif;">---</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>Qadhī As-Safadī</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />stated,</div><div dir="ltr" style="font-family: sans-serif;">“When <span style="color: red;">non-Muslim women</span> do<b> not</b> fight, it is agreed that they should <b>not</b> be <span style="color: red;">killed </span><b>unless</b> they are<span style="color: red;"> </span>leaders –<b> nor</b> should the blind, the bed-ridden <b>or</b> old men.”</div><div dir="ltr" style="font-family: sans-serif;">---</div><div dir="ltr" style="font-family: sans-serif;"><b>Imām Ibn Qudāmah Al-Maqdisī</b></div><div dir="ltr" style="font-family: sans-serif;">states in his: <i>Al-‘Umdah,</i></div><div dir="ltr" style="font-family: sans-serif;">“And do <b>not</b> <span style="color: red;">kill, </span>from them (the enemy), a child, the clinically insane (majnūn), a woman, a monk, an old man, a sick individual confined to their bed (or chronically ill – Zamin), or a blind person…”</div><div dir="ltr" style="font-family: sans-serif;">---</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">The </span>House that<span style="color: red;"> </span><b>Dripped </b><b>B</b><span style="color: red;">lood</span><br /><a href="http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/black-kings-of-arabia-abd-al-aziz-ibn-saud-and-the-other-members-of-his-family-in-1911-by-oguejiofo-annu/"><span style="color: red;">Here</span></a></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLNCTVpAep4N1q1UJrTa5xBPIzNZ20mmNj7tPc2mIZbIjGXNI7NrAJPy56Ij0f-IOdGobjX_RGZP0Gq4WVdMaa6114fPwW2VSFUwj_bjDg5HdMCymDWhqNMw3OhhAdvx7aamxpUN3sb4k/s400-rw/Wahhabi-Ibn+Saud-+1911.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b><b>Abd al Aziz ibn Saud</b></b><b> (left) with other members of his House </b><b><b>1911CE</b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDFwvjQY-pmkMlqzL1q_VZH_LTDcpJSKCuUlpSDDhuIHbvUj39v1oSqreSR3dC1WwqFtsPSJleKBNhV93i6MPGDYBbaAVj30Ha7p_ssc4wjcMZZYg1E4B0SDJrvna7ewnlaohvQhs9S14/s200-rw/House.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">read more:<span style="color: red;"> </span><a href="http://www.ummah.net/Al_adaab/wah-38.html">Here</a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Undoubtedly, one of the worst abominations perpetrated by the Wahhabis under the leadership of Ibn `Abd al-Wahhab Najdi:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t1.gstatic.com/images?q=tbn:eibN6ZHbwt_lyM:http://i66.photobucket.com/albums/h268/mysticalmoon_2006/Occult/Wizards/wizard8.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">was the massacre of the people of Ta'if. They killed everyone in sight, slaughtering both child and adult, the ruler, the lowly and well-born.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnF3Lzp429N9Idri7Hfolw0emj-f7iDavyX4QKs77NALMx28czNaXpLUBCSUmE5Y-IuNHVp_guB7t5x2PiXxnLkVzJv8m1MuxdqWXRFWCtrd87u3PHRoZbaybAazH6Asd7pIx54bBwy00/s400-rw/massacre.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">They began with a suckling child nursing at his mother's breast and moved on to a group studying Qur'an, slaying them, down to the last man.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5en4C0PXqrDxhyphenhyphenwZVYJ7KvcrHZWljSQ9K5128RzcSimoGo93ur2MvavD7CRlVrvpssR647DNQB6zfWdA4E2ihFRrfFIRScurEZMQNedQXGWd3kXSASZmG_Kf5Ts9DkG06Xryden7Ha7Y/s400-rw/The+House+that+Dripped+Blood.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">And when they wiped out the people in the houses, in the streets, the shops and the mosques, killing whoever happened to be there.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">They killed even men bowed in prayer until they had annihilated every Muslim who dwelt in <b>Ta'if.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div><div dir="ltr"><div style="text-align: left;"><b>Bloodthirsty</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />Khariji Ibn 'Abd al-Wahhab Najdi</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLqEKY5Hi1bUDySTjP3joEpE-wyYLzDK0bSyLXVgWpnNssIHMUl5ZI7257Y1YLPfK5YWiUbcw40eGlc0NEAus-wwf-ctda92u5NU0t5QGHt_W6-18OciyUxVWBNQhrMap2aIHIT3lVwio/s400-rw/images.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Qarn al Shaytan</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Ibn Abdul Wahhab Najdi</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;">demanded:</span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNCf75Lhn0AUWW6X7q2CKPvzgud6UNsmT6Kgoh8_mdrlOCqVnfzZKF4Z26dQDFDdxoZKcSbgcD7U4NnJdI1GndX11hZgVJTOi_lmkzvaCTJFc-dAY3dEr-bayIOv5r41oN4totrCTksvk/s200-rw/Najdi+demands.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: red;"><span style="color: black;"></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">“NOT ONLY MEN BUT ALSO ALL WOMEN WHO ENTERED HIS WAHHABI AQEEDA THAT THEY SHOULD ALL SHAVE THEIR HEADS”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t3.gstatic.com/images?q=tbn:jhRjH6Ef8zi-LM:http://www.alopecianmuse.com/wp-content/uploads/2008/12/bald-woman-insert.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">This was done because he said:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">“This is the hair of the period of Kufr therefore it must be shaven off”.</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">This shaving off of the female hair carried on for some time until an indignant woman stood up and challenged:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t1.gstatic.com/images?q=tbn:GM7BCnQmbfDBEM:http://www.thewe.cc/thewe_/images_5/___/us_global_attack_strategy_/afghan_woman_holds_fist.jpe" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: blue;">“Why don’t you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: blue;">“Hair is the precious ornament of a female as is the beard for a male. Is it apt to leave</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: blue;">human beings deprived of their ornaments bestowed upon them by Allahu ta’ala?”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIRIHFHmwOFlTJTeFSbB6jMRmirkxkRl_yr3bhLtlY0HrXsmMNzh5zG6nsKBwaH220nizuB_5VruoDgjGCzKzDPUV9KWV2mXg7skcwNHKuIz7JWVSC2fVgqOZhSh0bLJHA7QW7CGkX0jg/s200-rw/shame.jpg" style="max-width: 90%; padding: 4px;" /><span style="color: blue;"></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">It was from then that he stopped this <b>shameful</b>and <b>disgusting practice</b><b>.</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>THE RATIFICATION OF THE SIGN IN THE WORDS OF THE FAMOUS HISTORIAN OF ARABIA, </b><b>HAZRAT ALLAMA ZAINI DAHLAAN MAKKI</b><b>(RADIALLAHU ANHU)</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: red;"><b><b>(AL FATUHAT ISLAMIA - Vol. 2- Page 268)</b></b></span></span></span></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">---</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />Narrated Anas: The Prophet said, <span style="color: blue;">"</span>Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (Sahih Bukhari, Volume 3, Book 30, Number 91- Hadith No. 409, Vol 9).</div><div dir="ltr" style="font-family: sans-serif;">Narrated Sad: <span style="color: blue;">I heard the Prophet saying, "None plots against the people of </span>Medina but that he will be dissolved (destroyed) like the salt is dissolved in water." (Sahih Bukhari: Volume 3, Book 30, Number 101)</div><div dir="ltr" style="font-family: sans-serif;">The foremost Hanafi scholar of his time,<b> </b><br /><b>Imam Muhammad Amin ibn Abidin</b> (d. 1252/1836 Rahimahullah)<br /> said in his celebrated work: Hashiyya radd al-Mukhtar (vol. 3, pg. 309) :</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">In our time Ibn Abdal Wahhab<b> (</b>Najdi<b>) appeared, and attacked the two noble sanctuaries </b><b>(</b>Makkah and Madinah<b>)</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">He claimed to be a Hanbali, but his thinking was such that only he alone was a Muslim, and everyone else was a polytheist! Under this guise, he said that killing the Ahl as-Sunnah was permissible, until Allah destroyed them (Wahhabi's) in the year <b>1233</b> AH by way of the Muslim army."</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Shaykh Zayni Dahlan said in his book<b> Futuhat al-Islamiyya</b> (vol. 2, pg. 268):</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">"The sign of the Khawarij (the first deviant sect that appeared in the time of the Companions) concerning the shaving of the head, was not found in the Khawarij of the past, but only in the Najdi's of our time!"</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">read more: <a href="http://www.masud.co.uk/ISLAM/misc/alobs.htm">Here</a></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">-</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The first among Ahlu-s-Sunnah</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">to issue fatawa about <span style="color: red;">Wahhabism</span> was:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />Shaykh Sulayman Ibn 'Abdi-l-Wahhab al-Hanbali, who issued both a tashih and a takfir of his brother <b><span style="color: red;">Mu-hammad</span></b><b> </b><b>Ibn 'Abdi-l-Wahhab</b> al-Hanbali , asking the Chief Mufti of Mecca to confirm his fatwa and to transmit it to the Amir.</div><div dir="ltr" style="font-family: sans-serif;"><b><span style="color: navy;">This verdict</span></b><span style="color: navy;"> </span>was extended from the single person to the whole sect of those who propagate his kufriyyat by Shaykh Muhammad Ibn Sulayman Effendi, who declared them not only deviant in fiqh and kalam, but apostates in Din, by saying:</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">"O Mu-hammad Ibn ‘Abd al-Wahhab, do not slander Muslims! I admonish you for Allah’s sake! Does any of the Muslims says that there is a Creator besides Allah?</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">If you have anything to argue against Muslims, please, show them authoritative proofs. It is more correct to declare you, a single person, a kafir, than to call millions of Muslims kuffar."</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">Allah says,</span><span style="color: navy;"> </span>“If anyone contends with the Messenger after guidance has been plainly conveyed to him, and follows a path other than the one followed by Believers, we shall leave him in the path he has chosen, and land him in Hell, quite an evil refuge!”</div><div dir="ltr" style="font-family: sans-serif;">Shaykh Sulayman named his refutation against his brother Fasl-ul-Khitab fi ar-Radd ‘ala Mu-hammad Ibn ‘Abdil-Wahhab (“The Empathic Speech on the Refutation of Muhammad Ibn ‘Abdul-Wahhab”).</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">Abu Yala said,</span><span style="color: navy;"> </span>The Prophet has said, One of the things that concerns me <span style="color: navy;">about my nation is a man who studied the Qu</span><span style="color: navy;">ran, and when its grace started to show on him and he had the appearance of a Muslim, he detached himself from it, and threw it behind his back, and went after his neighbor with a sword and accused him of associa</span><span style="color: navy;">ting partners with Allah.</span></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: navy;">I then asked, Oh, Prophet of Allah, which one is more guilty of associating partners with Allah, the accused or the accuser?</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: navy;">The Prophet said,</span> It is the accuser.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;">[Saying of the Prophet, which has been narrated by Abu Yala, from Hudhaifa and about which Ibn Kathir said, It’s chain of transmission is good.]</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: navy;">---</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>Death</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeAm5xCcPkvdK_CNB7dAQb5LcLp8MGTu4EEKYCug8pAuxd6tdjF1AToN1DhkNuCXdnolEKhIkbgy7cDqfunMA7IEopNoc5bcF8ozuhh304ghbKRP4AoSG3I6ATKsiptK-8vIXMT3_Jtkg/s320-rw/Najdis-Death.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;"><i><b><b>Qarn al-Shaytan</b></b></i></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">He died a miserable death at the age of ninety-two years old in 1792 CE</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">and was buried in an unmarked grave, nobody could visit him or pray for him nor place twigs in his grave which is a prophetic Sunnah that one may receive the mercy of Allah.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivs05KgtBofF22jVgaxoI3UN_Wn1BHVfF0nhGytqeVo5FiWQK4Kfvo86v9U6bz8n448eYaejpIQC0hUUW0vPcgxtQ9bcOrBZ07t-Nc8pdO3xYrHwf-oQiIjay5pyIgyisVCryKY8HdkuA/s320-rw/Najdis+Death.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Mu-hammed ibn Saud</span> died <b>1765CE</b>, also known as <span style="color: red;"><b>Ibn Saud</b></span>, was the emir of Ad-Diriyyah and is considered the founder of the <span style="color: red;">First Saudi State </span>and the Saud dynasty, which are technically named for his father – <span style="color: red;"><b>Saud ibn Mu-hammed ibn Muqrin</b></span> died <b>1725CE</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">M.Ibn Abd al Wahhab</span><span style="color: red;"><b> Najdi </b></span>died in <b>1792CE</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8Gt2TROclhRG0Huj7wi80u5OwAA_hb1MeFWVtXTjMWc2JSHexVRfITwq8BOr15Cv-wupgjHQHHu9UlTUL2yBWBhmU9C5gSQ3zbDdg_h4BWJrWkZAds5VHBWq8vVXWzQgboeAncXrqxZk/s400-rw/Both+dead.jpg" style="max-width: 90%; padding: 4px;" /></div></div><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;">Abd al Aziz</span></span> died shortly before the capture of Mecca.</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><span style="color: red;"><span style="color: black;">The movement had continued, however, to recognize the leadership of the </span></span><b><span style="color: red;"><span style="color: black;">Al Saud</span></span></b> and so followed <span style="color: red;">Abd al Aziz's</span><span style="color: red;"> </span>son, <span style="color: red;">Saud,</span><span style="color: red;"> </span>until <span style="color: red;">1814;</span><span style="color: red;">after </span><span style="color: red;">Saud</span><span style="color: red;"> </span>died in <span style="color: red;">1814</span><span style="color: red;">, his son, Abd Allah, ruled.</span></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">The Al Saud originated in Ad Diriyah,</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">in the center of <span style="color: red;">Najd</span>, close to the modern capital of Riyadh. </div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><span style="color: black;"><b>Horns of Satan</b></span></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />Around 1500 ancestors of Saud ibn Mu-hammad took over some date groves, one of the few forms of agriculture the region could support, and settled there. Over time the area developed into a small town, and the clan that would become the Al Saud came to be recognized as its</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTzksXAHfjM9mxS97shM3JHdwt8bpuQSVELSxfTVFADr_f5aH434w-Vv71CNGJAh6h0F5Hf4H0POzUqq8fIS1eQO2SqtoI8ROnyN-BXr4SkZEtG9lXttRAj5FbX1SItlflQi0d2kQK-D4/s400-rw/Al+Saud.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://t0.gstatic.com/images?q=tbn:YWD4jPtAxmOl3M:http://i224.photobucket.com/albums/dd88/_carcrashhearts/crown.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>---</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>In </b><b>1745CE Mu-ammed ibn 'Abd al-Wahhab began calling for the purification and reform of Islam, and the Wahhabi movement swept across Arabia.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>By </b><b>1811CE, Wahhabi leaders had waged a jihad—a holy war—against other forms of Islam on the peninsula and succeeded in uniting much of it.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>By </b><b>1818CE, however, the Wahhabis had been driven out of power again by the Ottomans and their Egyptian allies.</b></div><div dir="ltr" style="font-family: sans-serif;">The kingdom of Saudi Arabia is almost entirely the creation of King Ibn Saud<b> </b><b>(</b><b>1882–1953</b><b>).</b></div><div dir="ltr" style="font-family: sans-serif;">A descendant of Wahhabi leaders, he seized Riyadh in <b>1901</b><b> and set himself up as leader of the Arab nationalist movement.</b></div><div dir="ltr" style="font-family: sans-serif;"><b>By 1906 he had established Wahhabi dominance in Nejd and conquered Hejaz in 1924–1925.</b></div><div dir="ltr" style="font-family: sans-serif;">The Hejaz and Nejd regions were merged to form the kingdom of Saudi Arabia in 1932, which was an absolute monarchy ruled by sharia. A year later the region of Asir was incorporated into the kingdom.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>The Wahhabis who massively killed Muslims in Arabia say:</b></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><i>"You should not call a Muslim as </i><i>Shaytan</i><i> whoever believe in </i></div><div style="text-align: left;"><i>La Ilaha Illa Allahu Muhammadu Rasoolullah".</i></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />But the same hypocrite <b>Wahabis/Salafis</b> bigots forget, that it was their own Master who carried out his Terror of such unimaginable Evil when hesaid,</div><div dir="ltr" style="font-family: sans-serif;">"Kill these idol-worshippers, grave-worshippers,Kaffirs, Mushriks, Biddatis... kill, kill and rape 1000s of innocent Muslims who believed in:</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ0kT8rd17AZqrXWXPZ5jGp7fxHRmPnNR6anxCGFtkqAPJzFwK-GHW1BjvIeCsL7yrum-qWpOvAxGqmejA-9Q_69Lrav-btQGz8p-oHfiqzy_F2eW8qivccHSV0IFh2CCZWJAmL9cun7U/s400-rw/Shahada.png" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>---</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>Prof. Dr. Nazeer Ahmed, PhD</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br />“The shaykh considered all practices which were not in strict conformance with a literal interpretation of the Qur’an and the Sunnah to be bida’a (innovation), and he considered it his duty to eradicate such practices with force, if necessary.”</div><div dir="ltr" style="font-family: sans-serif;">“The failure of the Wahhabi movement, however, was its extreme rigidity and its compulsive character. Shaykh ibn Abdul Wahhab waged a jihad against fellow Muslims in Najd who did not agree with his views. His example, and the logic of compulsion, made the Arab Bedouins carry the Wahhabi jihad into British Iraq after the First World War, and it had to be put down by Emir Abdul Aziz. The Shaykh overlooked the important contributions made by the Sufis in India, Pakistan, southeastern Europe, Central Asia, Indonesia and Africa. It was the Sufis who won the contest for the soul of Asia from the Mongols and the Crusaders. They were also the decisive element in some of the most important battles of the world, such as the Battle of al Qasr al Kabir (1578).”</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><i>---------------------------------------------------------</i></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;"><b>On January 10, 1926</b> <span style="color: blue;"><u>Abdul-Aziz</u></span> declared himself King of the <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/Hejaz">Hejaz</a></span> and, then, on <b>January 27, 1927</b> he took the title <span style="color: red;">King </span>of<span style="color: red;"> </span>Nejd (his previous title was Sultan). By the <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/Treaty_of_Jeddah">Treaty of Jeddah</a></span>, signed on <b>May 20, 1927</b>, the <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/United_Kingdom">United Kingdom</a></span> recognized the independence of <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/Ibn_Saud_of_Saudi_Arabia">Abdul-Aziz's</a></span> realm (then known as the Kingdom of Hejaz and Nejd)</div><div dir="ltr" style="font-family: sans-serif;"><b>Abdul Aziz died in 1953</b></div><div dir="ltr" style="font-family: sans-serif;">Only sons of Abdul Aziz have, to date, <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/Line_of_succession_to_the_Saudi_Arabian_Throne">ascended the Saudi throne</a></span>. The number of children that he fathered is unknown, but it is believed that he had 22 wives and 37 sons, of whom five have become King. Prior to his death, he chose <span style="color: blue;"><a href="http://en.wikipedia.org/wiki/Saud_of_Saudi_Arabia">Saud</a></span> as his immediate successor.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMXcz4xwYsPUKcz1ZWlCn-AeqyeJTozjSK33hTMgPvYo5xVwE9VHeMAdU6-sEZxh_oxflaTzs2aa_NkkI8rlGri-hGhybFeNvuo0b57PYaqb_40VazmhjL74euklk4ecEJgQgPkxcYv4I/s400-rw/1947+Aramco+Brats+Visit+King+Ibn+Saud.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>^1947</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXw6uYgsGP_yKbZ_3L3yc6BiEDxEAYfNnGvlcc9fmHzhZWSpPrQZwt7MWig57CVPORfIb0UGC8i__7W7JX4Rf7WUs6Jl_0Bds5LuQFXgxA9wCt-Yox40fTyQntX5MXQnMLO1rf3xG9Mho/s400-rw/June+1947+Nawaf+Ibn+Abdul+Aziz%252C+son+of+Abdul+Aziz+Ibn+Saud%252C+King+Of+Saudi+Arabia+at+14+years%252C+talking+to+girl+students+on+the+steps+of+the+Bayside+High+School+at+Long+Island%252C+New+York.+The+girls+are+Dot+Billings+%2528left%2529%252C+Matina+Pappas.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>^</b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /><b>June 1947:</b> Nawaf Ibn Abdul Aziz, son of Abdul Aziz Ibn Saud, King Of Saudi Arabia at 14 years, talking to girl students on the steps of the Bayside High School at Long Island, New York. The girls are Dot Billings (left), Matina Pappas (upper right) and Helen Wilhelm. (Photo by Keystone/Getty Images)</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgodraM-ojwQh2CT5kgE8y-ukT8Zv6U1YH1yeKAAnBXQtmSsWn86gdlBtehAfnu3f1uJM5UTp67kQ5MJzKb-HIyGvSKd6MTyaHMoRliPKy7iSuzUZj-ZfISFuQg-E8uRUrQqvDhycIcVM/s400-rw/Sa'ad+Ibn+Abdul+Rahman+Al-Saud+brother+of+Ibn+Saud.jpg" style="max-width: 90%; padding: 4px;" /><b></b></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><b>^</b><b>This Gangsters</b>... brother:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><br /></div><div style="text-align: left;">Abdul Aziz Al ibn Saud</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">proclaimed in 1924:</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;">“Islam and </span>this<span style="color: red;"> </span>Land belongs to the Entire <span style="color: red;">Ummah”</span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7Hjz5Brh6eEjahDnVMkP3vz0XeC7vxy_zXJqvj3Z78KazwkA939EL9Y33-1J46RYHDgHInR4_vqdjpzpLiHVF0uq_UuzGqDXs1lOTctB7jf4xg5xhhmDaha057wlFv_EOqNaNkf3dQGQ/s400-rw/Abdul+Aziz+Al+ibn+Saud+proclaimed+in+1924+%E2%80%9CIslam+and+this+land+belongs+to+the+entire+Ummah%E2%80%9D.jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">Does it?</div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCtayn6YnBoNiwNoRJAmc62CARmfZ0qN38t4zBTclxSTorLOdag1hg6fQ4TOEH4jUJy8_8ynqo2WDVUCuEMFUiNC4M8dUDOSzwo4cVoWFP5CH3NYDfzmNakcWM6zAUvS2uvyD07o8y-Rw/s400-rw/A+Palestinian+man+shows+his+visa+to+Saudi+Arabia+as+he+arrives+at+Gaza+Rafah+border+crossing+with+Egypt+on+his+way+to+the+annual+hajj+or+pilgrimage+in+the+Saudi+Muslim+holy+city+of+Mecca..jpg" style="max-width: 90%; padding: 4px;" /></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><span style="color: red;"><b>Are You Muslim?</b></span></div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;"><b>Saudi Arabia</b></span><span style="color: red;"><b> </b></span>Entry requirements</div><div dir="ltr" style="font-family: sans-serif;"><span style="color: red;">Visas</span></div><div dir="ltr" style="font-family: sans-serif;"><b>All visitors</b>, including pilgrims, need a visa to enter Saudi Arabia. You should apply for a visa through visa agencies accredited to the Royal Embassy of Saudi Arabia.</div><div dir="ltr" style="font-family: sans-serif;">During the Hajj, all Muslim visitors travelling to Jeddah and Medina will need to have a valid Hajj visa. </div><div dir="ltr" style="font-family: sans-serif;">Non-Muslim visitors travelling to these destinations may be asked to explain the purpose of your trip or asked to show evidence of appointments before being allowed to board a flight to Jeddah.</div><div dir="ltr" style="font-family: sans-serif;"><b>Any Muslim</b> <span style="color: red;">visitor arriving in Jeddah or Medina without a valid Hajj visa </span><b>will be refused entry. </b></div><div dir="ltr" style="font-family: sans-serif;">This requirement does not apply to other airports or British residents in Saudi Arabia. </div><div dir="ltr" style="font-family: sans-serif;">For further detailed advice on visa requirements for Hajj and Ummrah, contact the <a href="http://embassies.mofa.gov.sa/sites/uk/EN/Pages/default.aspx">Royal Embassy of Saudi Arabia in London</a>.</div><div dir="ltr" style="font-family: sans-serif;">British residents in Saudi Arabia will need a valid exit or re-entry permit from the Saudi Ministry of Interior to leave the country.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">-----------------------------</div></div></div><div dir="ltr" style="font-family: sans-serif;"><br /></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVj1iw7pufpt_nCP3aqwNCgSnEbgmn6DqYgtcsb3B_xU9mjRfrdLnTEazFORtoTTWC0aHgB5OBJYS668GlwPScIToHaSQUAyzUWw6dEWLqohY0iJtA1OgalzJfeUjyAoKxx34_RSfkWI/s280-rw/Ibn+Saud-Winston+Churchill.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVj1iw7pufpt_nCP3aqwNCgSnEbgmn6DqYgtcsb3B_xU9mjRfrdLnTEazFORtoTTWC0aHgB5OBJYS668GlwPScIToHaSQUAyzUWw6dEWLqohY0iJtA1OgalzJfeUjyAoKxx34_RSfkWI/s1600/Ibn+Saud-Winston+Churchill.jpg"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">An ancient document has revealed how Sultan Abdul Aziz, the founder of Saudi Arabia assured Britain of creating a Jewish state on Palestinian lands, a news report says.</div><div dir="ltr" style="font-family: sans-serif;">The document, expose the deep commitment of first Saudi King to the United Kingdom and his assurance to British authorities to give Palestine to the Jews.</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrs2J0mnD4WiUA3H_yaltetSaxX2_XQYgNUd-AK7wiIdsWGJgycXPLjsKC8eLBvw-OAYRBx0tRuIsGfJhIedoEO7E-QG_Meexx3RrzbeZhl3T1tkzbmW-KxFk1RzGs8W3gigiGdD4XW0Y/s280-rw/Ibn+Saud,+Cox,+&+Bell.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrs2J0mnD4WiUA3H_yaltetSaxX2_XQYgNUd-AK7wiIdsWGJgycXPLjsKC8eLBvw-OAYRBx0tRuIsGfJhIedoEO7E-QG_Meexx3RrzbeZhl3T1tkzbmW-KxFk1RzGs8W3gigiGdD4XW0Y/s1600/Ibn+Saud,+Cox,+&+Bell.jpg"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">The controversial document, written as a notice to then British delegate <b>Major General Sir Percy</b><b>Zachariah Cox,</b> is yet another proof of Saudi royal family's hostile approach to the Palestinian nation. </div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyNiW5KCLNbBHO1Xz_Godi6Yclh3o4sOb6uwnsqNslEjtRqg8PXnvYvaLNWnGeDskpO-NCIS3KZu7-3ZwfKhADWluz809wxGKX80DXYyMjPX_SF1KG0EuVRKScYL5CwK8oAGj96Gu7uSU/s280-rw/Saudi+monarchy+founder+assured+UK+on+Palestine.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyNiW5KCLNbBHO1Xz_Godi6Yclh3o4sOb6uwnsqNslEjtRqg8PXnvYvaLNWnGeDskpO-NCIS3KZu7-3ZwfKhADWluz809wxGKX80DXYyMjPX_SF1KG0EuVRKScYL5CwK8oAGj96Gu7uSU/s1600/Saudi+monarchy+founder+assured+UK+on+Palestine.jpg"></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div dir="ltr" style="font-family: sans-serif;">"I am the Sultan Abdul Aziz Bin Abdul Rahman Al Saud al-Faisal and I conceded and acknowledged a thousand times to Sir Percy Cox, delegate of Great Britain, that I have no objection to giving Palestine to the poor Jews or even to non-Jews, and I will never ever violate their [the UK] orders,"<br /><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>read the note signed by King Abdul Aziz. </b></div><div dir="ltr" style="font-family: sans-serif;"><b>The note also expose the extent of Saudi royals' fidelity to the UK government. </b></div><div dir="ltr" style="font-family: sans-serif;">Britain used to attaché great importance to Saudi Arabia in 1930's, as it was located along the shortest seaway to India and Australia throughout the Red Sea and shortest air route to the east. Saudi Arabia was also close to the main British motor route and oil pipeline between Iraq and Palestine through Trans Jordan. </div><div dir="ltr" style="font-family: sans-serif;">The ruling of Al Saud family also added to the importance of Saudi Arabia for Britain, as the UK believed ibn-e Saud kings could greatly influence the Arab countries.</div><div dir="ltr" style="font-family: sans-serif;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgK4o56gTIh9a6lsVvbY1QUgEwLkwQjN-SI3gx3be_lPmKFpCPB8MoGeJnnV2Jvh-FTSYuT0LKdUXaFGXb-emkcmnn39sZnprUX0BFTCsD-c_0L22mUGJQdNZqx3bH5egx6f_4UH9_IS-c/s280-rw/Sultan+Abdul+Aziz,+the+founder+of+Saudi+Arabia+assured+Britain+of+creating+a+Jewish+state+on+Palestinian+lands.jpg" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgK4o56gTIh9a6lsVvbY1QUgEwLkwQjN-SI3gx3be_lPmKFpCPB8MoGeJnnV2Jvh-FTSYuT0LKdUXaFGXb-emkcmnn39sZnprUX0BFTCsD-c_0L22mUGJQdNZqx3bH5egx6f_4UH9_IS-c/s1600/Sultan+Abdul+Aziz,+the+founder+of+Saudi+Arabia+assured+Britain+of+creating+a+Jewish+state+on+Palestinian+lands.jpg"></a><br /><br /><br /><br /></div><div dir="ltr" style="font-family: sans-serif;"> ---<br /><br /></div><div dir="ltr" style="font-family: sans-serif;">The <b>Sultanate of Nejd</b> was a result of transformation of the Emirate of Riyadh by Abdul Aziz ibn Saud, who in 1921 declared himself Sultan over Nejd and its dependencies, as a monarchy led by the House of Saud.</div><div dir="ltr" style="font-family: sans-serif;">[Madawi Al-Rasheed. A History of Saudi Arabia. Cambridge, England, UK: Cambridge University Press, 2002. Pp. 63.]<br /><br /></div><div dir="ltr" style="font-family: sans-serif;"><b>In 1926, the Sultanate of Nejd</b> was expanded to include the conquered Hejaz, and the political union of Kingdom of Nejd and Hejaz was declared, with Abdul Aziz ibn Saud as King.</div><div dir="ltr" style="font-family: sans-serif;">---</div><div dir="ltr" style="font-family: sans-serif;">--</div><div dir="ltr" style="font-family: sans-serif;"><img loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3kEO5vATtOeKz1I16X8X1-iZ5Hfr6iTUDgZiG6PPDa53OfFWjeuTnEd10RQXXAjvf68zHtNaDSr0h40QiT2NYnbs8fuiywopVMY6Xz-S1g4zAh0bnW_jxKoJP7iz5h5z6-PecUXtA79Gf/s280-rw/British+Agent-ibn+Saud.png" style="max-width: 90%; padding: 4px;" /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3kEO5vATtOeKz1I16X8X1-iZ5Hfr6iTUDgZiG6PPDa53OfFWjeuTnEd10RQXXAjvf68zHtNaDSr0h40QiT2NYnbs8fuiywopVMY6Xz-S1g4zAh0bnW_jxKoJP7iz5h5z6-PecUXtA79Gf/s1600/British+Agent-ibn+Saud.png"></a></div><div dir="ltr" style="font-family: sans-serif;"><a href="https://www.qdl.qa/en/archive/81055/vdc_100023577703.0x000005">Here</a></div><div dir="ltr" style="font-family: sans-serif;">--</div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">........continue: <a href="http://salafiaqeedah.blogspot.com/2009/11/evil-lord-of-najd-part-2.html"><b>Part 2</b></a></div></div></div><div dir="ltr" style="font-family: sans-serif;"></div><div style="font-family: sans-serif; text-align: center;"><div dir="ltr"><div style="text-align: left;">---</div></div></div></div>

Lord of Najd - The Rise of Darkness Horns of Satan

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